-We will create projections. And all our
projections are going to be shattered sooner or later because reality has no obligation to fulfill our projections.
--- The moment we understand that "I am ignorant," the first glimpse of knowing has happened. The moment we say, "I
am not," for the first time, real existence has penetrated us. The first time we say, "I don't possess anything," the
whole world is ours. The first time we say, "I am not separate, I am one with the whole," we become the whole. The
dewdrop does not really disappear; it becomes the ocean. By knowing one's emptiness, one's egolessness, one loses
nothing, one gains all. --- This is attaining to reality: when we don't ask why, when we drop the longing, the neurotic
longing for meaning. That neurotic longing is driving us to such despair at times that life has become almost impossible;
it is a miracle how we go on living. Yes, Freud may be right as far as we are concerned: "Human life is more a
matter of endurance than of enjoyment." He himself never enjoyed life; he endured. - But that is ugly: to endure,
to endure such benediction in which we can disappear, in which we need not remain separate, in which we can become
part of the dance and the song ... This is reality: dropping the question why, dropping philosophical attitudes towards
life, dropping the longing for meaning, then we attain to reality. --- + WHY? - "Why?" is a wrong question to ask.
Things simply are. There is no why to them. The question why, once accepted, will lead you farther and farther into
philosophy, and philosophy is a wasteland. You will not find any oasis there, it is desert. Ask the question "Why?" and
you have started moving in a wrong direction; you will never come home. - Existence is, there is no why to it. That's
what we mean when we say it is a mystery, because there is no why to it. In fact it should not be there and it is.
There seems to be no need for it to be there, no reason for it to be there, and it is there. "Why?" is a mind question.
- And now you can be in a very great puzzle, because the mind is asking a question about itself: "Why is the mind?" The
question comes from the mind, and the mind is capable of turning each answer into a new question. You will be moving in
a vicious circle. To ask the question "Why?" is to fall into the trap of the mind. You will have to see to it. The
question "Why?" has to be dropped; that's the meaning of trust.
Thank you 4 your visit
John
{ClickMe} 2 go back 2 "MyPhoto"
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WHY? - Philosophers are the most miserable
men. They go on asking, "Why this? Why that?" Their constant "Why?" is an inner disease. Look at it in this way:
only when something goes wrong do you ask why. When everything is okay, you never ask why. You ask why there is
misery; you never ask why there is bliss. You ask why there is death; you never ask why there is love. When there
is love, there is no question about it. You accept it totally. When there is hate, the question arises. When you
are in bliss, no questioning, no inquiry, no philosophy arises out of it. When you are in anguish, suffering,
you ask, "Why this suffering? Why I am suffering? Why is the whole world suffering?" Only when something goes wrong
does the question arise. When everything is okay, there is no questioning. You accept existence in its totality. -
So remember this: if you have a "Why?" you need meditation, because without meditation the "Why?" will not disappear.
- And the answer comes only to those who have stopped questioning. The answer can only be understood by those who are
not in the mood to question. A questioning mind is not in the mood to hear. It goes on questioning. Questions are
created in the mind just like leaves grow on a tree. If your mind is ill, questions will come out of it. Only if your
mind has disappeared, and inner wholeness and health has been gained, will questions stop. - And when there is no question,
you have got the ultimate answer. That ultimate answer is not in words. It is existential. You live it; you become
it. ---
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