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This Week's Channelled
Message is from Master Jesus speaking of unravelling the truth within your being.
Hope you enjoy.
Many blessings, Natalie |
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Unravelling the
Truth by Master Jesus
Channelled through
Natalie Glasson- 03-04-13- www.omna.org
Read Online
It is in and with the true
and pure embodiment of love that I consciously step forward to be present within your energy and consciousness. I demonstrate
to you through my presence your own sacred and divine self. If you can allow yourself to see, sense or acknowledge my
energies as a pure embodiment of love then you are ready to accept, see, sense and acknowledge yourself in the same way, form
and manifestation. This realisation of yourself as an embodiment of love can be achieved through simple and yet powerful steps
and intentions that you place firmly into each and every day you allow yourself to be consciously alert and present on the
Earth. Do not look to me as a leader of truth and love but look through me to yourself as an example of truth and love. I
no longer walk the Earth as a physical embodiment and presence of my soul on the Earth and yet each and every day I walk t
he Earth through your being, through your actions, thoughts, loving gestures and divine connections. Can you imagine me as
being divinely present within everything, my peace, love and truth being present within your soul, within those that you meet?
Could you imagine how beautiful your world could then seem as you see my sacred qualities wherever you are? Could you then
replace my energy with your own and imagine that you are divinely present within everything, within your being and within
those that you meet, whether strangers or loved ones? Would the world be a most beautiful place with your sacred qualities
integrating and merging or appearing within all? Maybe through my questions you can see how much of your own power and self-realisation
that you direct towards me, honouring my vibrations rather than your own. Of course when you look to me you will always
look through me to acknowledge yourself but when you see those sacred and holy qualities do you truly recogni se them as being
present within you, as being a reflection of you?
I am here only to inspire
that which is sacred within you to emerge, this has always been my purpose, to show you all that you are, to act as a mirror
so that you may see yourself more fully, clearly and with perfect clarity. I show to you the most simplest of qualities and
yet these are the greatest qualities and gifts that a human being or light soul may hold. Through simplicity and communicating
with simplicity we can all see beyond the many levels of illusion to grasp truth.
Simply sitting in meditation
within my energy or allowing me to be present before you as our energy fields join and light passes between us will allow
you to use my energy and presence as a mirror to your own sacred divine truth and the essence or core of your being. The essence
and core of your being is always evolving and expanding and so requires constant observation and focus in order to continue
to realise the magnificence within your physical being. With realisation the presence and inspiration of truth unfolds allowing
you to submerge yourself deeper into a state of truth awareness.
In meditation and
connection with my energy allow yourself to focus upon my heart chakra, let yourself enter into my heart chakra, seeing, sensing
acknowledging any energies, sensations or insights.
Then remind yourself that
what you are experiencing is you; this is your energies, your truth, your magnificence, you are acknowledging yourself, it
is important to really ground and acknowledge this understanding deep within you. It is a way of confirming yourself as a
sacred being of light while also allowing your own truth to unravel with ease and free from expectations or pressure from
within your being.
I am always present with
you to help you unravel your truth, by doing so you are unravelling the truth of each and every soul, the universe and the
Creator.
To unravel your truth is
to loosen your hold on your own reality, your beliefs and perspectives of yourself, to undo that which ties you to your physical
perspective of illusion and limitations gradually loosening and expanding the essence of your being. To unravel yourself could
be perceived as allowing yourself to crumble and fall to pieces but sometimes this is needed in order to realise what is your
true essence and what is a perspective that ties you to the reverse of truth which is untruth. There are many areas of your
reality and even self that you have created false fictional fabrications holding onto them as truths or natural aspects of
your being. To see these false fictional fabrications without taking them personally, as an insult or causing yourself
pain allows you to unravel the truth of your being which is the truth of the Creator. The truth of your being is like small
but beautiful gems of the Creator, each exquisite and valuable.
When you allow yourself
to acknowledge your divinity a natural reaction is that you become aware more fully of your limitations, barriers and fears.
Often when you do not recognise yourself as sacred you also do not recognise the fears and limitations that you hold onto
tightly and weave into your manifestations on the Earth. With realisation, your eyes are opened wide to all that you hold
onto. This is nothing to be ashamed of, to judge or punish yourself with; it is simply a process of unravelling your truth.
When you are realising your fear, experiencing a unwanted manifestation or emotion in your life, it is important to realise
that this is a natural process that you have created, a space in your reality in order for you to unravel your truth more,
through loosening your hold upon certain ideas or perspectives and attuning to new insights that will serve you and carry
you further along your spiritual path of illumination. Do not be afraid to observe your fears and emotions as they arise within
you, see, sense and observe them not as negative aspects but as a pathway to unravel your truth. By seeing beyond the fear
or unneeded emotion and reminding yourself of light, of love and of gratitude you are able to literally see the light, bringing
forth a spotlight of illumination from within your being to dissolve the barriers that restrain you and you hold onto, to
replace each with a greater experience of peace and expansion.
The greatest tool of unravelling
your truth and therefore loosening your hold upon aspects and perspective of your being and reality is through the vibration
of love being constantly present within your being. This way you learn to give love to all, to react and act in love and to
serve love to all situations and experiences. With the presence of unconditional love and unconditional gratitude you are
able to allow expansion to flow with tremendous ease. No longer will you experience the restrictions of illusion, fears, boundaries
and limitations, your greatest experience will be of easy and prefect expansion, freedom and the unravelling of your truth.
You will notice that negative or unwanted emotions, fears, attitudes and perspectives no longer cause you to suffer but are
simply resolved or fall away in order to provide you with more space. Your light and truth requires much sp ace, often your
perspectives and self-created limitations restrict your creative space and expression causing your truth to be hidden and
tied up within your being. With the presence of love within your being as a constant vibration pulsating eternally, allow
yourself as you know yourself to be now, to unravel, there is no way of you controlling your reality or experiences there
is simply a need to focus rather than hold onto the love of your being while you fearlessly allow yourself to observe all
aspects of your being. Recognise your divinity and the sacred qualities that flow through your being, next to these qualities
you will notice qualities of limitations and fears. With the realisation of your greater light self you may see that which
limits your greater light self, realising and healing these qualities will allow for you to manifest and project from deep
within your being a greater source of light.
I wish to make you aware
that each situation in your reality may not always be what it seems, if you can allow yourself to recognise the pulsing vibration
of love within your being you will be alerted to a higher insight or understanding of each situation. This will allow for
you to loosen fears or unneeded qualities with ease and move into a space of constant and easy expansion effortlessly. In
truth you will move into a constant state of freedom that is ever flowing and ever evolving.
If you wish you can allow
me to be a mirror to assist in the unravelling of your truth in order for you to embody your truth with tremendous ease and
precision.
With constant loving support,
Master Jesus
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'Channelled
through Natalie Glasson of the Sacred School of OmNa, www.omna.org'
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PR
Conversations
with Monjoronson #71 – Morality of Social Sustainability – Mar. 15, 2013
Teacher: Charles, a Mighty Messenger, standing in for Monjoronson
Topics:
Is the program of raising consciousness
related to the new Pope?
The tremendous interest in South
America
A moral structure to support social
sustainability
The symbiotic responsibilities of
the individual and society
The morality of social sustainability
How does politics fit into the picture
of morality and sustainability?
The First and Second Amendments of
the Constitution
The balancing of rights, responsibilities
and obligations of societies
In granting rights, you must also
grant protections
The missing moral code of social
sustainability
On the subject of life and death
Reasons behind misunderstanding celestial
teachings
Clarification on “caring for
damaged individuals”
Reasons for bringing up topics that
cause sharp thoughts
TR:
Daniel Raphael
Moderator: Michael McCray (MMc)
March
15, 2013
Prayer: Heavenly
Father, we gather together once more in your over-care of love and light, ever grateful for all you have created in this universe
for our pleasure and education. We ask for the presence of Christ Michael and Mother Spirit to be with us and guide
us as we meet with Monjoronson or Charles and their staffs, with the intention of gaining wisdom in our search for meanings
and values that we may share with our brethren on this world of Urantia. Know that we love you all and are truly
grateful for this experience of working with spirit. Amen.
MMc: Good
morning.
CHARLES: Good
morning; this is Charles, here to receive your questions and to speak on behalf of the Triumvirate.
MMc: Very
good. Would you like to address our audience first?
CHARLES: All
is well; please begin.
Is the program of raising
consciousness related to the new Pope?
MMc: In
CWM #69 on February 8, Monjoronson said: “we feel more sure about our capacity to engage more people on your planet,
this planet, in the programs that we are developing.” . . . “It is much more of a global effort in
raising the consciousness of your whole world.”
Then in CWM #70 on March 1, you said: “I
report for her, Nebadonia, that they have now completed their network, their consciousness broadcast work of all Central and
South America.” And “The work of the angelic corps in Middle and South America is to raise the consciousness of
receptivity, which augments and assists the Spirit of Truth in its work.”
Does the work of the Angelic Corps
in South America to raise the consciousness of receptivity there have anything to do with the selection of a new Pope from
South America?
CHARLES: Yes. Next
question.
MMc: That’s
the short answer; is there a longer answer?
CHARLES: Yes. Would
you like to hear it? (MMc: Yes, I would.)
We—and when I say “we,”
I mean the full staff of the Triumvirate—who are particularly focused on this planet—have been particularly interested
in, and have been looking forward to, this selection at this time. This comes at an incredibly convenient time
and circumstance for the work that we have been doing in South America. As your media has reported repeatedly,
the 1.2 Billion people on earth who align themselves with the Catholic Church, that approximately half of them live in South
America.
The
tremendous interest in South America
Hopefully, you see why we have taken
such a tremendous interest in South America and that the angelic corps has so diligently worked its function of raising the
consciousness on this continent. It also highly affects those other continents, particularly those who are related
to this large organization. Because the Christian Church at large has been in a chrysalis state and stage of its
own evolution, it has begun to experience the spring of warmth of belief and the need for compassion and humanity for the
Church to express in its doctrines and its treatment of its membership. South Americans, Latins, are particularly
heartfelt and family oriented, which gives rise to the ease in which they can accept the principles of social sustainability. These
principles will underwrite the reformation of the Catholic Church and of other churches that wish to accept this at their
higher level, their strategic levels, to move forward into a new era of growth and social responsibility to their membership.
MMc: Thank
you; interesting. Last time we met did I hear you say that the eventual re-organization of all the states of South
America will result in two states, one including Mexico down through Central America, the other to include the South American
Continent up into Central America?
CHARLES: No,
those were none of my thoughts.
MMc: Oh,
I see. I misread entirely that section; I’ll have to read it again. What were your thoughts on
that subject? Do you remember?
CHARLES: First,
I would suggest you reread the text, but in essence, what I said was that all nations of South America, with the exception
of two nations, would begin to dissolve the borders and boundaries that separate them. There is far more
good to be achieved by integration and the softening of borders between nations than by living separately and alone. Does
that help?
MMc: It
certainly does. Now I understand how I got off base.
CHARLES: There
will still be individual nations, just as there are individual states in the United States, but the borders will be very permeable
and very easily negotiable; there will be a unified trade arrangement or agreement among all those nations with the eventuality
of a unified monetary system. The European Union has not fulfilled its potential yet because of the ethnic and
sovereign distinctiveness of those nations.
MMc: I
wish to thank you for your appreciation and support for those of us who are actively involved in raising the consciousness
of our planet. And I wish to extend our appreciation for your turning up our rheostats so that we might transmit a positive,
uplifting and evolutionary consciousness upon our world.
CHARLES: You
are most welcome.
MMc: Early
in this work it seemed very important and now it appears perhaps even more important with the announcement of the work of
raising the consciousness of receptivity in South America and also the spread of your new philosophy and the morals of sustainability.
A
moral structure to support social sustainability
Because of The Urantia Book,
these sessions and the rise in consciousness, I believe our audience is much better informed than the majority of Americans
about the real nature of the Father, the realities of heaven and the necessity of a moral structure that supports social sustainability,
would you agree?
CHARLES: Yes.
MMc: You
said that it is your hope that the issues of the morality of social sustainability will become openly discussed this
year. Are you willing to openly discuss some of those issues with me now?
CHARLES: Of
course.
MMc: Before
we get into that, let me make sure I completely understand what has been said so far. In reading through what you said in
CWM #70, I’m not having any trouble understanding the arguments that you have made, but I am having some difficulty
in understanding how you phrased those arguments. I’m in need of some better definitions of the concepts that you used. Would
you be kind enough to define for me social sustainability as it is used in the concept of the morality of social sustainability?
CHARLES: Certainly. Socially
sustainable morality supports the social sustainability of a whole planet or a community. It provides a uniform
methodology for individuals and organizations—and global organizations—to make decisions that are in keeping and
that support the social sustainability of the individual, family, community and the global civilization.
MMc: Is
this the same as the concepts of moral sustainability?
CHARLES: Are
you drawing a distinction?
MMc: I’m
not trying to draw a distinction, if there is no distinction to be made. Is this the same as the concepts of moral sustainability?
If not, how do they differ?
CHARLES: There
is none.
MMc: You
said, “It is time to present an organizing, centralizing, rational and universally applicable philosophy and a means
of pragmatically invoking that philosophy in the re-invention of social and cultural institutions.”
The symbiotic responsibilities
of the individual and society
Might we briefly state this
humanistic philosophy like this: If we organize society around the three core values of social sustainability, then society
becomes a true symbiotic social relationship between the individual and social agencies, institutions, organizations and social
processes. It is then, the responsibility of society to nourish, support and protect the individual and it is the
responsibility of the individual to nourish, support and protect society? Is this the philosophy you wish us to carry forward?
CHARLES: That
is one aspect of that morality and the philosophy of social sustainability. There are responsibilities and obligations
of the individual to support themselves and the larger community and civilization, and it is the responsibilities and obligations
of social organizations to support the sustainability of individuals. This symbiotic relationship has not been
in overt existence in the past, and it has not been looked upon as viable; it has been denigrated by many who are much more
individualistic and who are much more commercially aggressive.
The morality of social
sustainability
MMc: I
see. You said, “It is our hope,” and you shared with us, “that the issues of the morality of
social sustainability will become openly discussed this year.” Concerning the moral limitations of political
rights, to answer the question “when do political rights impinge upon the morality of social sustainability, or violate
the boundaries of social sustainability,” could you rephrase that question for me, please?
CHARLES: I
could, however, we have determined it is succinct unto itself. Is there some aspect that you do not understand?
How
does politics fit into the picture of morality and sustainability?
MMc: Well,
again, it’s the definition of social sustainability that throws me here.
Is the question, “when do the
political rights of the individual impinge upon the morality of the symbiotic relationship between the individual and the
social agencies and institutions or violate the boundaries of that relationship?” Is that the question we
are dealing with?
CHARLES: Yes. Let
me explain: What you are looking for is an explanation rather than a redefinition. We will use the United States
as an example: It came into existence to counterbalance the authority and control of a monarchy, where only one
individual had the sole rights, politically, unto itself, and that the individuals, the citizens under the monarchy, were
seen as stewards or subjects under the control and authority of the monarchy. The United States Constitution saw
the individual, the common person as an equal to the king; equal as one; one person, one vote; one person is equal to any
other person.
The
First and Second Amendments of the Constitution
To this extent, the Congress and Legislatures
and populace have moved to expand this right of voting, this right of participation, this right of equality to the furthest
extent possible, so that by the 1970’s all individuals over age 18 had an equal value of one, compared to the value
of others. We see then, in this right of voting, that it extends into the First and Second Amendments, particularly,
the right to free speech, the right to a free press, a right to carry arms. These rights have been granted to individuals,
but there has been a disregard, there has been an absence of attention, to look to the responsibilities of society and
of your jurisdictions to balance the rights of individuals against the responsibilities of society to protect other individuals. For
instance, now, an individual—and we will use these egregious examples of the recent shootings in an elementary school,
a movie theater and a high school in the United States, to demonstrate that the right to bear arms has been taken to a wholly
inappropriate position, where an individual can carry an automatic rifle with magazine clips of immense quantities, so that
the kill-power is multiplied many times over.
The
balancing of rights, responsibilities and obligations of societies
This right has not been balanced by
the responsibilities and obligations of societies to protect other individuals, either from or after the fact of the use of
these weapons. For instance, there is no obligating contractual relationship for your jurisdictions to care for
those people, whether it is in a bank robbery or whether it is in a random shooting, a drive-by shooting or a malicious
occasion of violence in a classroom against unarmed children. What are the responsibilities of society to care
for those individuals who are injured, who remain traumatized through the duration of their lives? This may be
so far out of your box of reality that you cannot relate to our response. Your society has an obligation to also
protect the rest of the population, the individuals and your whole society, from the adverse use and expression of individual
rights. Do you see that clearly yet?
MMc: Yes,
I can see that….
In
granting rights, you must also grant protections
CHARLES: In
granting rights to individuals, then you must grant protections to the rest of your societies and populations from the abuse
of those freedoms. To offer a balance to this situation does not deny the individual the right to bear arms, [however,]
society does have an obligation and responsibility to protect other citizens from weapons, from arms, that can cause inordinate
destruction. This is reasonable, and this is a just thing to do. We do not argue that individuals have
a right to bear arms, but the right to what kind of arms? You have the right to free speech; does that mean you
have the right to drive down a street or every street, or put a speaker on every street corner of every city with someone
blaring advertisements? Most of you would see this as an abuse of the freedom of speech proposition. The
right to free speech also can extend to abuses in other situations.
There is a responsibility and obligation
by society to protect its sustainability. When the rights of individuals threaten the sustainability of the family,
the community and the larger society, then those rights have gone to the extreme ends of their expression. The
balance of this morality is that individuals must be moral in the use of their personal and political freedoms and rights
freedoms, and society has a right to protect itself from those individuals in that expression. As was mentioned,
the life of an individual is very short compared to that of societies, which must endure for future generations. Obviously,
it is the society, it is the culture that must endure, and at times, this requires a sacrifice of individuals to insure the
survival of your society, your communities. It means that sometimes that the responsibilities and obligations of
society are such that individuals’ rights and political rights would be curtailed, but not eliminated.
The
missing moral code of social sustainability
Your societies have not
come to a balance yet of the rights and responsibilities of individuals and of society. You will see this occurring
more and more so in the future. What is missing is for your courts and for individuals to make moral decisions
that are consistent and fair for everyone, and fair and responsible for society is a “moral code of social sustainability.” This
is the missing element. This must be published and published soon, so that your societies—and particularly
your social agencies, whether the courts or social agencies of government or non-profits, are able to make moral decisions
that are fair to all. When this code is used, there will be less and less judicial attention needed than currently
in your society. Apparently, there is only the old ancient moral code, which was developed in a tribal and clan
situation for a small society. It is a person-to-person moral code. There is no social code or a global
code of morality for those respective organizations. This must be clarified. A moral code of social
sustainability would define the responsibilities of individuals and the responsibilities and obligations of societies, both
of which would insure the social sustainability and the perpetuation of your societies.
MMc: Thank
you.
[Long internal discussion among the members of this session.]
CHARLES: This
is Charles. Can we begin again, please?
On
the subject of life and death
MMc: Very
good. I’d like to talk to you about a subject that I know a little bit about—life and death. As
a physician, I’ve got a better than average view of how people live, and how they approach death. You said
that our society “has a highly bent orientation to preserve life at all costs, whether it involves criminals, or whether
it is a terminally ill patient. Your society has a warped sense of priorities and importance of life, as it is
willing to tolerate the abuse and murder and damage to individuals, while preserving the life of those who have perpetuated
those crimes. This is nonsensical.”
I agree with you, Charles. It is nonsensical.
From what I see, you are basing your reasoning for a sustainable society on the fact that these practices are unsustainable
because they are a waste of resources. I have another reason that I agree with you. You and I can agree because there is no
reason to fear death and that those who abuse, damage and murder others should be taken out of society. We can agree because
we share the knowledge of the reality of God and Heaven. This knowledge is not known to most Americans. Therefore,
they are left in the situation where they lack real knowledge of God, which leads to fear. We avoid death at all
costs because we don’t really understand what it is, so we fear it. This manifests with our holding onto
life at all costs.
Would you be willing to talk with
me about how this lack of our knowledge dovetails into our need for social sustainability and our orientation to preserve
life at all costs? I guess the question I want to ask is: Do you want to present the economics of the
terminally ill and the criminals as the only reason for… (Pause.) I believe I’ve lost it here. Do
you wish to provide the waste of resources, the economic issues as the only reason for suggesting that terminally ill patients
be allowed to die without creating a great deal of cost, and that we do away with those individuals who are of no worth to
society?
CHARLES: Well,
if you see it that way, then you have completely missed the point of social sustainability. Social sustainability
is based on the three core values of improving the quality of life of individuals and of society, assuring their growth, allowing
for, and not only allowing or permitting, but encouraging the growth of individuals and the growth of societies, and for seeing
the equal value for each individual as contributing to the social sustainability of themselves and others.
The morality of social sustainability
does not take into account the finances involved at all; it is completely dependent upon improving the quality of life of
the individual and of their community and society. Those individuals who are terminally ill, who are mindless vegetables
have no awareness of the quality of life that they are living; they are unable to make conscious decisions. However,
there are others who are terminally ill who are highly conscious and who can still appreciate and enjoy a great quality of
life. However, those who are terminally ill and in intense pain, who are almost unconscious from the gravity of
the pain, their quality of life is less than zero, perhaps. Their capacity to grow is no longer available to them,
even though their value as an individual is that of everyone else. Their capacity to contribute to their own sustainability
and to that of their family and community is perhaps zero.
Whether the individual lives their
life or terminates it at that point is a conscious decision that only that individual can make. You, as a believer,
know that death has no fear to you because of what lies on the other side, and that death is simply no different than going
to sleep every night, as you have for the duration of your life. But for a secularist, how do you sell this proposition
of social sustainability and the ease of death to one who does not believe in God? Social sustainability has the
capacity to make that argument because of the three core values.
Most everyone can understand that
life has value, but has value only when the capacity to improve your quality of life is there, that there is hope. When
there is no hope, then, my friend, life becomes very short, mean and ugly. When you are unable to grow and to fulfill
the desires, the potentials that lie within you that you are so intimately acquainted with, then life has little purpose,
does it not? And at that point, your value is easily seen to you that you have less value to yourself than you
had before, and little or no value to anyone else. So the equation of introducing money and monetary proposition
to the arguments of social sustainability is misplaced.
MMc: I
see. Sometime before we started this session, I came to the conclusion that I had missed the mark here. That
fact is completely apparent to me.
Reasons
behind misunderstanding celestial teachings
CHARLES: This
is not unusual, my friend, for you, too, to misunderstand what we are saying. You have lived in this culture all
your life; you have many assumptions that you are unaware of, that you have come to be familiar with and to accept that which
is used in your culture. It is natural and normal to now ask you to leap outside of these bounds of normality and
belief to accept something which is quite different, which does take some reorientation and some thoughtfulness and even daily
prodding to keep your focus on a new system of thought. So, you need not be embarrassed by your forgetfulness.
MMc: I’m
not feeling embarrassed; I’m not sure what I am feeling, but the situation is that I’ve missed the mark. There
is much more to this that I have not allowed myself to see, for whatever reason. It may be because I have certain
assumptions about the material that we have been talking about for so long now.
CHARLES: We
have engaged the process of using a facilitator, a moderator as yourself, to assist readers and listeners to understand your
position, that they are more easily able to put themselves in your position. You, in many ways, represent most
or many of the readers and viewers and listeners so that your discomposure or your inability to grasp some of these concepts
is quite natural and we accept this and appreciate it as part of the learning process for the larger audience.
MMc: I
understand.
CHARLES: Many
of those who have read these transcripts have “missed the mark” and are not sure of what they are reading, or
their understanding of what they are reading. It may take many times to explain these concepts and this new philosophy
of life and living.
MMc: Is
there anything that you would like to say? I don’t have any further questions.
Clarification
on “caring for damaged individuals”
Roxie: Charles,
I would like a clarification on the section from last time about “caring for damaged individuals.” I
know that the statistics that I heard yesterday were rather startling that one out of every 5 boys are abused and one out
of every 4 girls are [abused]. Are you saying that the individual that has been raped should not be allowed to
bear children so that their trauma is not passed on to their children?
CHARLES: No,
no, dear heart, not at all. This is not our statement at all. It is that we must instill new practices
of childrearing and parental education to raise children so that they are whole and complete. In the meantime,
until that [ratio] changes from 1:4 to 1:100, we must be tolerant and tremendously supportive of those individuals who have
been injured, to assist them to become whole and complete. We would not withdraw them from the process or the privilege
of childbearing. You have seen yourself in your own life that there have been individuals who have been seriously
abused or injured in their childhood, where they know that they are incapable of raising children and have chosen to
become sterilized or to abstain from having children. Are there further questions to your topic?
Roxie: No,
I think that covers it because I was thinking that it was kind of harsh to further punish people that have been raped through
no fault of their own, to be deprived of the joys of raising children of their own, and I see that you have already covered
that, so thank you very much.
I do not have any other questions
right now, but I have enjoyed this conversation.
Reasons
for bringing up topics that cause sharp thoughts
CHARLES: You
will find that the topics that we have revealed in session #70 and then this one will cause a lot of sharp thoughts, and that
you have questions that develop that need clarification. Our subsequent sessions may be quite brief, but they are
nonetheless necessary to help bring clarity to the topics and to a thorough understanding of social sustainability.
The full field of social sustainability
is included in the responsibilities of a Planetary Manager. Most of you have not ever thought about the perspective
and responsibilities of a Planetary Manager, and the projects and the programs that they must develop to assist the whole
planet—a population of now over 7 billion people—to evolve and grow as societies and a global civilization, and
at the same time, simultaneously, having those programs completely specific to the needs of the individual to grow into who
they can become, to make a major contribution to their own life, to their family and to their community and society. If
you have trouble grasping the magnitude of this project and the concepts involved, do not be surprised. It will
take at least two generations for these thoughts to become ingrained and useful and accepted into your societies. In
the meantime, your societies will have many other dynamic and difficult situations to engage simultaneously.
We offer these programs, and again
repeat that these programs, which may seem untimely to you, will become very necessary as a source of your hope for
the future, for your children and grandchildren in times ahead when times are tough and difficult, where there seems to be
no way out. We provide them at this time, which may seem premature to you, but these are evolutionarily necessary
to assist the right direction and development of your societies and the healthy development of fruitful individuals who have
the privilege of exploring the potential that God has given them. Thank you and good day.
``````
+++
Wake up Call: Hatonn April 08, 13
Hatonn: My dear one, there is a time when all that was declared in that message will come to being
and it has already begun to take root in various ways. The work that all of you in the Santa Fe area are doing on the Galactic
Center project is a prime example. As you come together with your creations and agreements, working out any difficulties you
may have, you are clearing the way for the mission to begin to formulate in a way that is tangible and will be evident to
be in a progression of circumstances that will result in the centers being set into place energetically and then physically.
When I say physically I am referring to the crystalline reality of what you are all headed for. As
you continue with the process of bringing it all together you are also allowing the crystalline energy to create the potential
for the assignment of the various ones who are destined to become members of the councils that are as I speak coming into
being.
Yes there is much taking place around the world in this manner. Even before you all came into harmony
with bringing this first center into being, there were many around the country, 5 to be exact, as well as the branches that
will come into being that are energetically being formed. These 5 main centers will house many peoples and evidences of the
newness of the planet earth and its connection in this universe and beyond with all of existence.
There will be a time for all of you when you will find that you are drawn to various aspects of the
center in the area in which you live. In the meantime be in peace and joy in your lives and know that it isn’t a matter
of pushing the cart to its ultimate destination. It is a journey of love peace and enjoyment of the creativity and power that
you all have to be able to live in harmony with each other and all of existence.
I leave this sharing with you now and do so in love and Light forevermore. I shall return!
Thank you dear Hatonn,
Love Nancy Tate
+++
Urantia, March 25, 2013. (date of transcription).
The Beloved One.
Subject:
“Shaping Your Character.”
Received by Lytske.
The Beloved One: “Today
we cover a subject that warrants your close attention. It will give you some insights, which, no doubt, will also be very
useful to others. In your mediation this morning you received an insight as to what will be expected of you, and of course
of all mortals who are serious about doing the will of God. Like you, many have problems in determining what exactly it means
to do the will of God. After life itself, your personality is the most precious gift anyone can receive from the First Source
and Center of all Creation. You have also learned that the ideal method applied to time-space is perfection through evolution.
“This
method has been used since time immemorial. So let us now turn to the subject I desire to discuss with you – the unfolding
of your personality, which is embedded with all the seeds of potential possibilities. These seeds are considered to be the
gifts the Creator bestows upon each living being. How each person develops these innate seeds depends entirely upon the gift
of free will. As we venture further into this discussion you will begin to realize, and to use, that quote from a man who
touched the secret of the universe (* see note below: Walter Russell). He concluded that ‘Mediocrity is self inflicted;
Genius is self-bestowed. The choice is in each to realize what is wanted out of life, as genius is inherent in everyone.’
“So
how do you begin to realize some of those seeds embedded in you? Simple! You enrich your character through determination and
self-discipline in whatever you undertake. You become more conscious of your behavior towards self and others, and so the
journey of self-correction begins. Every minor achievement is a victory enhancing your personality whilst you unwittingly
shape your character towards perfection. Even the tiniest step represents a move forward to bring forth the genius in you.
It is by this method of self-education that you evolve towards perfection, to in the far distant future stand in front of
the almighty Creator, having brought forth all the tiny seeds inherent in you to its greatest possible fulfillment.
“Do
you now glimpse what a wonderful journey your ascension journey is going to be, to by your own choices and decisions develop
your own God-given blueprint? You will become the most marvelous being the Creator has in mind for you, only through shaping
your character according to his will. This constant shaping is important. It is your present centered awareness paying attention
to where you can improve and love yourself more, so you can love others more, and thus treat them the way you would like to
be treated.
“There will be no more self-criticism, and no more disapproval of others as you are all worthy children
of the eternal Creator, busily evolving yourselves according to the all merciful and unconditional love of God. This shaping
your character towards perfection will continue throughout your ages-long journey until you are found worthy to stand in the
presence of the All That Is, having developed your inner genius to perfection.
“Ponder these words and start
appreciating some of the gifts you have been given. Do develop these gifts by shaping your character according to the blueprint
inherent in you. Let your personality shine like a brilliant light in the cosmos.”
* Note: The Book: ‘The
Man Who Tapped the Secrets of the Universe’ was written by Glen Clark about Walter Russell – 1871 – 1963.
© The 11:11 Progress Group.
We are each other at our spiritual Root Source – ABC-22,
January 1972.
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Heavenletters™, bringing Earth closer to Heaven.
HEAVEN is here to reach every soul on earth to reawaken:
*
Our connection to God *
* Our belief in ourselves *
* Our awareness of our shared worthiness to God *
* Peace on
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God is always bringing us closer to Him. |
Heavenletter #4518 What Can It Be?, April 8, 2013 God
said:
You know there is something you want, something you crave, and you don’t quite know what it is. It is a longing.
It is more than a yen. It is a deep longing for you know not what. It is easy to say that it is a longing for Me, and, yet,
in full honesty, you are not sure that I quite fit the bill. What can I give you really? If I really could, why haven’t
I already given it to you? You wonder if you missed the opportunity or, somehow, I passed you by, or you passed Me by without
your being wide awake. What is it you want? All you can answer is: “Somethin’.”
You understand that you have had Me fully right along, and, yet, here you are, longing for something, craving something,
and what you have doesn’t seem to be enough. You haven’t distinguished what it is yet that is almost within your
reach. There is a vague emptiness, a vague emptiness that cannot be content until it is filled, or fulfilled, and, yet, what
it is exactly, you don’t know. Maybe nobody knows.
It is something like when you crave something sweet. You know you crave it, but which sweet will fulfill this mad desire,
you’re not sure. Maple sugar? Maybe. Marzipan? Maybe, yet you have the feeling that nothing you already know will quite
satisfy this sweet tooth of yours. The closest you can come to an answer is: “Something,” or, “Something
sweet,” or ”Something or another.”
At times like this, you could go into a candy store, and taste each mouth-watering candy, and still not know what this
illusive something is you are desiring. It is just on the tip of your tongue. You don’t know where to find it and grab
hold of it. If, somehow, you have already tasted it, you weren’t aware, or, it really wasn’t up to snuff, or,
your taste-buds are off. You remain with this illusive longing for something you know not quite what. You crave to taste it,
at least once before you die.
Meanwhile, you feel such a loss. Not even a loss. You yearn for something in life that you have not yet tasted. All the
good things, all the riches of love and the material treasures you have tasted are not enough. It may be once you thought
so, once, yet no longer do you.
All you can think of is that the something missing is something I have in My power to give you, and so you ask: “Well,
God, what is it? What could it be?”
And all I can answer is that it is some part of you, My beloved. There is an aspect of you that you have not yet reached.
It is yourself longing to come out and to be known. Where does it exist, this long-sought-after part of you? What is it that
has not yet been fulfilled or even exactly identified? Do you have it, you wonder. Does it really exist? Does it exist within
you? If it does exist within you, where is it hiding? Why won’t it come out and appear where you can see it and shake
its hand?
My beloved, the longing you experience is a good place to start. Something great within you longs to come out. You may
not be certain that it exists. I know full well that this royal aspect of you does exist, and it is alive and well, and wants
you to unfurl it. You do not yet know the Greatness that right now lies within you. You may hesitate, unknowingly, because
you do not think you could handle it, this illusive whatever it is. Of course, you can handle it. You wouldn’t long
for it unless you were ready for it. Now, just open your heart to receive that which has always been yours, just waiting for
you to beckon it. | |
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