Social Morality

The times ahead will require you as individuals, and your societies to make truly very difficult decisions, in order to maintain social stability and contribute to the positive growth and construction of your new emerging societies. Without a positive, proactive, socially sustainable morality this simply will not occur. It requires tremendous courage to live in an advanced society. It requires tremendous courage to take the leap from this generation into the next generation and the following generation. More bloody sweat will be on the brows of many people before you have stabilized your world with this new morality. The options for your societies and for leaders are to begin to think rationally about your societies as social organisms that must be maintained and cared for and nurtured in order for it to evolve and mature, and even remain in existence.

You live now on a world that has immense social change. I cannot over-emphasize the magnitude of social change that is occurring in your world right now. Nations can literally disappear within months or years on your world at this time. It could happen to a great nation as easily as it could happen to a small nation. It simply requires the diligence, a good faith effort to do the best for the largest number of people. Yes, there is a huge difference between personal morality, which has been the tribal morality that you received from the Fertile Crescent four or five thousand years ago, to the present time. There has been no moral change since then. Now that your world is beginning to become much more interconnected, it needs to aspire to a societal morality for it to continue that growth path materially, spiritually and socially.

MONJORONSON: One moment. It is not about “creating” it, but of understanding the logic and reasoning of its necessity, and then choosing to move in that direction. The first awakening needs to be made in the minds of the masses of your society. That awakening is this: That asocial sustainability concept requires proactive decision-making to improve the future. We are not interested in maintaining or sustaining your present societal configurations—unworkable, as we have said before, and unsustainable.

The second awareness is that failure to move towards social sustainability quite literally extends your societies to eventual disintegration. As your nation and your community of nations exist, there is no plan in place for your continued existence that provides a goal towards which you work to fulfill the options of existing in the future. Everyone, from your governmental leaders, to your economic advisors, to militarists are simply trying to maintain the best position they can right now, without consideration for the long-term existence of the playing field of the world, or of their area of interest.

For society to accept the goal of social sustainability, places a goal in the future toward which you can work every day. The goal of social sustainability is not some visionary impossibility of sending everyone to the moon as workers to mine it, for instance. The future for all nations must be social sustainability for them to exist. Having that goal then organizes all decision-making from that future date to the present date to this moment now, today, that contributes toward social sustainability.

I take you back to the era of World War II, and the invasion at Normandy by the Allied Forces. This was a plan that had been thought of years before. It became a goal that they worked towards, off and on, as circumstances allowed, and eventually it became such a necessity that those plans were put in place. Preparations for that invasion required over 12 months for knowledge of that invasion, to coordinate nations, military forces, materiel and the preparation for training, and coordination among commanders on the beachheads. They had a goal, they had a day, and they put it in motion and then it happened. All the decisions of Allied commanders were aware of this and they were making preparations, whether they were inside the continent of Europe, or outside, to bring about this end. All decisions, all thoughts were towards that invasion. They had even made advanced plans about which cities to take first, and how to proceed across the country as they invaded it.

This plan of social sustainability is one which will bring all your nations into a sustainable future, but it requires daily decisions by individuals, by managers, by directors, by presidents, governors, legislators and congress, city councils—everyone—and local design teams to participate in fulfilling that end. What is so radically different about this development of social sustainability is not just the morality that is required to sustain your society as a social organism, down to the community level, but that it requires all communities to initiate participation. This is not a top-down organizational process that your national or international leaders can bring about. Quite the opposite; their interests are to maintain the status quo of their positions of power and authority and control. This is how governments operate. It is only by the will of the people—not just dozens or hundreds, but thousands of local design teams, whose other interests also involve the change of their culture.

As example, how children are taught, what they are taught, and the reasons why they are taught need to be addressed. There will be a tremendous change in the curricula of all schools when a society decides to move toward social sustainability, and when I say “a society decides,” I do not mean that there is a vote, but that people at the local level see the inherent logic, reason and rationality and fair-mindedness of doing what is necessary. Failure to do that will mean the failure of social sustainability at all societal and national levels. If this does not begin at the local level, it will not succeed.

You have in your nation—and other nations—the idea and support and activity of literally millions of individuals who weekly take their recyclable trash to a recycling center and provide it there, sort it and give it away, so that it can be reused, reclaimed, reinvented, redesigned or whatever. This is the same kind of grassroots effort that social sustainability will require to move your culture into a stable and sustainable society. And yes, you are quite right in your mind, in your thinking that everybody is not going to be interested, and this is quite accurate. This will require the best minds, the best hearts, the best individuals to come forward to participate and make this contribution.

There are many millions of you who are far more interested in this than the millions who are not. If you are cynical and believe that one individual cannot make a difference, then surely your society will not make a difference in the history of your world. It requires individuals who completely believe in themselves to make a difference and are confident and capable to do so, and who are willing to train themselves how to do that, and train their neighbors how to participate. We continue to send you messengers, but it falls upon deaf ears. We realize that this is quite normal, as you think you have a stable society, but you have far from a stable society! Your society will be in tumultuous times before too long.

It gets difficult for my team to continue striving to exhort you to activity, to thoughtful mindedness, to organize yourself as individuals first and then find supporting individuals who would like to know more about what you are studying, but we will continue to do so because this is a co-creative effort to bring your world into the days of light and life. As we have said before, many times through many teachers, your world will not be healed or corrected or made right or reformed by fiat of the Creator, or by some miracle, but only through your co-creative participation. You will not see a sudden change in your society; we will work through the same cultural growth and transformations that have enveloped your world many times before, to again change your world and bring it into the days of light and life.

It is a slow process; there are not quick answers. It is not done in 59 or 60 minutes on a television show as you see so often. This is one in which requires participation of all of you for a long time. It requires particularly the effort of some of you most diligently for the remainder of your lives. Many of you have dedicated your lives to the work of Christ Michael and you must be aware that the Correcting Program is just that. It will lead you slowly, carefully, thoughtfully inward into your heart and into your spiritual growth, into your societies and into your ascendant career. The decisions will be tough, but you can make them—you will make them.

MONJORONSON: Yes, there is much to think about by you and by us. Christ Michael has given this an immense amount of time and thought in his work and his preparations and even now in this program that he has initiated. There is no shortage of work for everyone and thoughtful, careful decision-making.

MMc: In our last session, we asked of Charles if there was any guidance you might give me about a topic for our next session. He suggested that I would find topics within the time period between then and our next session. I’ve been looking at the news and certainly those things in the Middle East, Syria, and the Iranian situation and the situation in North Korea have made themselves known to me and what I find in looking at them, if I look at them critically, is that the State Department wishes to keep Iran and North Korea in the state of status quo, while the revolution in Syria is ongoing at this point, and they’ve passed their time for a cease fire. We have senators who have suggested that the United States might take a military action. It appears to me that what we are looking at is that our government reacting to maintain the status quo, as you say, is very disappointing as it seems there is no way forward. I don’t have a question in that except that I didn’t find that looking at the news, I didn’t find any great questions to my mind. There are certainly some disappointments in the way that the United States conducts itself. The world doesn’t seem to want to…it seems to want to keep its foot upon the neck of the rest of the world, to maintain its own integrity and its own safety.

MONJORONSON: There will come a time in the not to distant future where the old adage of, “Mind your own business” will be taken to heart. You can look around the world and see the difficulties, and you simplify what is occurring, is that neighbors are meddling in other peoples’ garden patches and that they have enough to do at home, if they would do it correctly. Whether it is the United States or Iran or other nations, meddling in other nations’ affairs will forestall the inevitable and it makes it more difficult for everyone. Small nations like to attack their neighbors and to impress their power upon the mighty powers that exist, and they get themselves into trouble, forgetting the populations at home, which suffer so much.

Apply that to this nation—or any other nation—that there is enough to do at home to move it into stability and social sustainability, without going into other nations and wreaking havoc and difficulty and causing trouble. You live in a world where there is a lot of bashing of each other, which is unnecessary. Accepting the goal and mission objective of developing social sustainability will draw nations’ leadership into protecting and supporting the social organisms of their nation. If this occurs, then nations will realize the necessity of having good friends who mutually support each other’s social sustainability and act in the interests of the others to both “do unto others as you would have done to yourself,” but also to more actively, “pay it forward” as you have begun to see in your world. It is not sufficient to just protect your neighbor, but to actually become involved in their betterment—your own betterment and the betterment of others.

MONJORONSON: Yes, briefly. The life of Jesus, whose death on the cross you recently commemorated, spoke to you about loving others as you love yourself. It requires that you learn how to love yourself genuinely, honestly and authentically, not self-persecution or self-aggrandizement. When you begin doing this, then you will see others as worthy and deserving of receiving your love, and you will love them as Jesus loved them, not to make them dependent upon you, but make them as you are, one who loves yourself genuinely, authentically, without self-punishment or self-aggrandizement. This is what Jesus tried to teach you. His message is still alive. See this era now as the resurrection of his coming out of the grave—this is what you must do is come out of your graves and live a real, whole, authentic, genuine life, one that is not selfish, but one that also does not make others dependent upon you. Then you will become sustainable in Christ Michael’s love, that you know and feel in your heart, and you know when you feel towards yourself in the same way. Then you will see a world that will change. Good day.

MONJORONSON: One moment. No, I do not have a project or something to speak about next week. There is a wealth of information given by prior celestial teachers that is highly useful to this era, and which speaks to the last sentences of my discourse today. You all must learn to love yourselves, how to live in a civil society, how to treat other people, how to live the virtues, how to live in wholeness. I am going to give your question some thought, ask my staff to work on it as well before we meet again next week. Thank you.


				*Social Morality*