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BODY MIND BALANCING
BASIC CONDITIONS
FOR WELL-BEING
RELAX INTO LIFE AS
IT COMES
Society certainly prepares you for activity,
for ambition, for speed, for efficiency. It does not prepare you to relax and do nothing and to rest. It condemns all
kinds of restfulness as laziness. It con- demns people who are not madly active--because the whole soci- ety is madly
active, always trying to reach somewhere. Nobody knows exactly where, but everybody is concerned: "Go faster!"
I have heard about a man and his wife driving on a road as fast as they can. The wife was telling the man again and again,
"Just look at the map." And the man was saying, "You keep quiet. Shut up! I am the driver. It
doesn't matter where we are going, what matters is that we are going with speed. The real thing is speed." Nobody in the world
knows where they are going, and why they are going there. There is a very famous anecdote about George
Bernard Shaw. He was traveling from London to some other place and the ticket collector came. He looked in all his pockets,
in his bag, then he opened his suitcase. And the ticket collector said, "I know you. Everybody knows you. You are George
Bernard Shaw. You are a world-famous man. The ticket must be there, you must have for- gotten where you have put it.
Don't be worried. Leave it." George Bernard Shaw said to the man, "You don't under- stand my problem.
I'm not looking for the ticket just to show you. I want to know where I am going. That stupid ticket--if it is lost,
I am lost. You think I am looking for the ticket for you? You tell me where I am going."
The ticket collector said, "That is too much. I was just trying to help you. Don't get disturbed. Maybe you can
remember it later on by the time you reach the station. How can I tell you where you are going?"
But everybody is in the same position. It is good that there are no spiritual ticket collectors around, checking,
"Where are you going?" Otherwise you would be simply standing around without any answer. You have been going
somewhere; there is no doubt about it. Your whole life you have been going some- where, but you don't actually
know where you are going. You eventually reach a graveyard, that is one thing that's cer- tain.
But that is the one place you were not going to, the one place nobody wants to go to, but everyone finally gets there. That
is the terminus where all trains end up. If you don't have a ticket, wait for the terminus. And then they say, "Get
down. The train goes no farther." The whole society is geared for work. It is a workaholic
so- ciety. It does not want you to learn relaxation, so from the very childhood it plants antirelaxation
ideas in your mind. I am not telling you to relax for the whole day. Do your work, but
find out some time for yourself, and that can be found only in relaxation. And you will be surprised that if you
can relax for an hour or two hours out of each twenty-four hours, it will give you a deeper insight into yourself.
It will change your behavior outwardly--you will become more calm, more quiet. It will change the quality of your work-- it
will be more artistic and more graceful. You will be commit- ting fewer mistakes than you used to, because now you are
more together, more centered. Relaxation has miraculous powers. It is not laziness. From the outside,
the lazy man may look as if he is not working at anything, but his mind is going as fast as it can. The relaxed man--his
body is relaxed, his mind is relaxed, his heart is relaxed--for two hours he is almost absent, in these two hours his
body recovers, his heart recovers, his intelligence recovers, and you will see that in his work.
He will not be a loser--although he will not be frantic any- more, he will not be unnecessarily running hither and thither. He
will go directly to the point where he wants to go. And he will do things that are needed to be done; he will not be doing anything
unnecessary. He will say only that which is needed to be said. His words will become telegraphic; his movements will be- come
graceful; his life will become poetry. Relaxation can transform you and transport you to such beautiful
heights--and the technique is so simple. There is noth- ing much to it. For a few days you will find it difficult because
of old habits. To break down the old habits takes a few days. With deeper and deeper relaxation it
becomes meditation. Meditation is the name of the deepest relaxation.
ALLOW THE WISDOM OF THE BODY The body has great wisdom--allow it. Allow it more and more to follow its own wisdom. And
whenever you have time, just re- lax. Let your breathing go on on its own. Do not interfere. Our habit to interfere
has become so ingrained that you cannot even breathe without interference. If you watch your breathing, you will immediately
see you have started to interfere. You begin taking deep breaths, or you start exhaling more. There is no need to interfere
at all. Just let your breath be as it is; your body knows exactly what it needs. If it needs more oxygen it will breathe
more; if it needs less oxygen it will breathe less. Just leave it all to your body! Become absolutely
noninter- fering. And wherever you feel any tension anywhere, relax that part. And slowly, slowly . . .
First begin while you are sitting, resting, and then while you are doing things. When you are cleaning the
floor or working in the kitchen or in the office, keep that relaxedness. Action need not be an interference in your
re- laxed state. And then there is a beauty, a great beauty, to your ac- tivity. Your activity will have
the flavor of meditativeness. But people go on making unnecessary efforts. Sometimes their
efforts are their barriers; their efforts are the problems that they are creating.
There
was a lot of confusion downtown during the big snowstorm. Mulla Nasruddin went over to help a
fat lady get into a taxi cab. After rushing and shoving and slipping
on the ice, he told her he did not think he could get her in. She said, "In? I am
trying to get out!"
Just observe . . . There are things where if
you push, you will miss. Don't push the river at all, and don't try to go upstream. The river is flowing toward the
ocean of its own accord--just be part of it, be part of its journey. It will take you to the ultimate.
If we relax, we will know; if we don't relax, we will not know. Relaxation becomes the door to that great knowing-- enlightenment.
Thank you for your visit
John
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