PracticalSpirituality4aChangingWorld |
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Teacher: Monjoronson Topics:
Practical Spirituality Achieving peacefulness, balance and centeredness Growth through making decisions from options
available Practice stillness—God within you
has much to say! Comparison to others is unproductive Your social practices are essential to
your spiritual growth Social support groups Setting the patterns for spiritual growth
in the future Dealing with emotional turmoil Responding to someone dominated by ego
and need for power Growing past ego to be in humility The practicality of Jesus’ teachings Right-mindedness and spiritual pragmatism Defining spiritual pragmatism A model for businesses and other social
institutions Practicing intentional consciousness with
spiritual pragmatism In what ways is our culture the least
spiritually pragmatic? Universe operates without push, without
force, without power. Patience, tolerance and forbearance Pragmatism of an evolved spirituality TR:
Daniel Raphael Moderator: Vicki Vanderheyden Vicki: Dear
Father, once again we gather, asking you to encircuit us with your truth, beauty and goodness, and we give gratitude in a
humble way to this and to all unseen helpers who allow this to happen. We ask for your guidance at
this time. Amen. MONJORONSON: Good morning, this is Monjoronson. (Good morning, Monjoronson. It is awfully good to hear
your voice.) Thank you, it is good to hear your
voice as well; it is good to be in your presence. I have not presented many lessons
lately through this group, but I would like to do so occasionally in the future as necessary. Vicki: We welcome that. MONJORONSON: Today, I would like to speak
to you about “Practical Spirituality.” Many people become confused
when they think in terms of what is religious, and think in terms of religion and their spirituality, and in the context of
their daily lives. In the most undeveloped stage, individuals
see religions as “out there,” away from themselves, as institutions, as buildings, organizations, authorities,
doctrines and documents you put on shelves, and a place where you go and socialize for one to two hours per week on Sundays. That is the sum total of religions
and religious context for most people in technically developed nations. This does not begin to touch
upon the pragmatics of spiritual development, and how your spiritual relationship, your relationship with spirit can have
a tremendous effect upon your practical day-to-day life’s developments. I would first like to begin telling you about the practicality,
the pragmatics of developing a practical spirituality. We begin by seeing that it
is not “out there;” it is not in another location, but within you. It is a personal practice of
becoming acquainted with your self as an evolving individual, and this precedes going within and being in the stillness. The pragmatics of developing
a practical spirituality begins with understanding yourself, becoming at peace, rather than in conflict and emotional turmoil
day-to-day and hour-to-hour. It is acquiring a centeredness and
a balance in yourself, where you are grounded into the earth; you are neither “airy fairy” nor so deeply grounded
that you do not understand or participate and know that the world around you is a spiritual being, has spiritual energies
that engulf you and enfold you and empower you, to fulfill all that you desire to come into your life. The mind and the emotional body that is in upheaval and
destruction is not capable, is not able to sustain the peace of mind and centeredness where practical spirituality can become
applied. Your first practice then must begin
within yourselves, to become at peace, to accept your situation in life as it is, but one that you can improve with your spiritual
development. If you are in turmoil, then it is
important that you seek out assistance to become peaceful in your mind and your emotions, and in your social existence. Particularly it is important
that you become at peace with yourself, that you do not see yourself as needing to become better or more prosperous, more
powerful or have more authority and control than other people, but that you live in peace and you accept yourself as you are. Saying these things does not
diminish your need to grow—not at all. You will continue to grow,
and as you grow, more authority and power will be given to you that is honest, authentic and genuine, which is appropriate
for your growth. Not that you control other people
or their lives, unless they come to you and ask you for assistance or they come to you and they are employed by you—or
they are under your tutelage, and you are their teacher. So this is the beginning of a practical spirituality. This is necessary because you
need a quiet mind, one that is open to spirit, one that is open to insight, suggestions, and so on, from your Thought Adjuster,
your Guardians and midwayers and other teachers who are near to you. These are the ones who assist
you in your daily life to find your way, in your spiritual growth and development. This lifetime is a lifetime
of education; [as] you go from one plateau to another of personal growth, and the more powerful and more knowledgeable you
become, the more that you are required to learn and be at peace, and to let the flow of the universe become a part of your
life, and you invite it to become a part of your life. There is a oneness in the universe
to which you become more closely attuned, as you grow in your spirituality. The practical spirituality that we speak of is not the
kind where you live in a monastery or a convent and practice your spiritual development through a regimen of daily life of
simplicity and practice. No, this is one where you live in
your daily life where you are, as you are, and you engage the development of your life in the world wherein you live. You are students of life. When you open yourself and
ask for options for decisions for growth, know that spirit will be there to deliver those options to you. Your decisions are sacred to
us; they are inviolate; no one will choose for you, and require you to follow that decision. Your decisions are your own,
and you are responsible for them. In a practical spirituality,
with a practical relationship with your spiritual guardians, you can ask for assistance and guidance, to become more aware
of what the options of life mean for you; what they have available to you; what they mean in total. These options in life may be
a new job; it could be a new car; it could be whether to have children or not; it may be whether to be in partnership with
someone else; it may be to decide whether you would be better off, or that you would improve your spiritual growth by not
being in relationship with someone—or by being in relationship with someone [else]. You grow where you are. When you ask for growth, when you ask for movement into
your life, know that options will be given. Very seldom do teachers touch you on the shoulder and
say, “Okay, here is a program of options for you. Choose one which seems best
for you.” No, it does not work that way. Rather, it may be that if you
are looking for a job, someone calls you up unexpectedly, a friend whom you have not seen for five years and says, “Hey,
would you be interested in this job position? I know that you have some skills
which would fit with it, and we would like you to take a look at this company with us, to see if this would be available for
you.” Do not be surprised, too, if someone
knocks on your door and asks you if you would like to begin a paper route, in your spare time. You see, the universe does
not know the difference between large or small opportunities. Options are options; they come
to you and you decide. The worst-case scenarios where you
ask for options for your life, you are given options and you make no decisions, you make no choices. You present the universe with
a state of confusion, and so your teachers will sit back and wait for you to activate yourself to move ahead. Decisions then action are required to move ahead in your
spiritual growth. Practical spirituality involves practical
decisions about your practical life in all aspects. You are not instantaneously
given a morontial body while you are here on this world; you would have to fuse to achieve that end. Yes, and there are individuals
who do fuse during this mortal lifetime, even on this backward planet. And there will be more that
occur in the future, and even some who you will become aware of in the future of your lives. This will be, perhaps, more
stupendous, more publicly exciting than any activity or any other incident which would occur in recent history, to have a
fusion occur on your planet and be viewed and witnessed by thousands of people would be quite an occasion, don’t you
think? Vicki: Yes, that’s for sure. MONJORONSON: Certainly. Practical spirituality involves
this lifetime in your world, where you are. Now the enhancement of this
relationship between yourself and spirit is enhanced and developed by your spiritual empowerment, where you work not only
in the outer, but you work on the inner, where you meditate once or twice a day, where you are in stillness, where you quiet
your mind to assist you to hear spirit speak to you. God within you has much to
say! God within you, your Thought Adjuster, has tremendous
amounts of guidance to give you. When you still your mind, and
it can speak and your mind can hear, those moments of quiet, even a few seconds at a time are important for the inner development
of your spiritual life. And as you develop on the inner, your
outer life will change as well, if you desire it to. There are many advanced individuals who have stayed with
the same employment, the same life situation, for decades. Their outer [persona] does
not reflect, necessarily the inner spiritual development. As well, when you develop your
inner capacity and you develop the outer [to complement it], you are truly assisting God the Supreme to develop in its capacity. And when you fuse with your
Thought Adjuster that will surely become a part of God the Supreme’s being. You present a gift to it through
your life. Practical Spirituality is not one
sided—it is many sided. It is your inner mind; it is
how you speak to yourself, how you feel about yourself. It is in relationship to others,
how you feel in relationship to them, your importance or your non-importance; whether you have the same authority and capacities
as others do. It has to do with how you deal with
material wealth, or material poverty. Your practical spirituality
speaks much about your life as you review your life in context of the outer. Many of you hold yourself in
comparison to others all the time; I wish you to stop this activity, as it is unproductive and it puts you in a state of envy,
which is not productive. The fears of your being, whether physical, mental, emotional,
social or spiritual and material, are the realms in which you examine your life, and in which you work your practical spirituality. Many of you see yourselves
as developing yourself, alone; that you are concerned with your own personal spiritual development. There is a practical element
beyond the outer and the inner for yourself, and that is the inner and the outer and with others. You are social beings. As you grow in your spirituality,
you come into service to others and for others, and in serving others, you serve yourself, you serve Christ Michael, you serve
your Thought Adjuster and you serve God the Supreme. You can ask others to begin holding meditations together. It may be that you would sponsor
a workshop, where you would teach others. You would invite others into
the growth process as individuals in a social setting. As you will always be social
beings in a social universe, your social practices now are essential to your spiritual growth and development. Many of you are socially receding,
and that is not held against you one bit. Others of you are quite socially
aggressive, and enjoy being with others, you enjoy teaching others, you enjoy being a student with others; you enjoy holding
workshops and retreats to share in camaraderie and fellowship, and the wonderment of spiritual beings enjoying each other
as spiritual beings in a social setting. You have much to do in your lives,
for yourself and for others. You have children, and so your practical spirituality involves
sharing your spiritual life with your children, so that they may make choices about their infinite career with knowledge and
with awareness, and that they can choose whether to be with you in the afterlife, or not. Practical spirituality involves
those pragmatics of life, which are fundamental to your survival. Many of you worry about your
current situation in the world, as your world seems to be in turmoil and many geophysical cataclysms are occurring, almost
on a regular basis. Your survival also involves the practical nature of your
spirituality, for making decisions. Some of you will not take any
precautions in the event of an emergency, and so you will seek spirit assistance during crisis—this is wonderful. Some of you will take precautions
and prepare for the future, and when crises occur, you too, will seek spirit to assist you during this crisis. This is very practical; on
one hand, the practicality involves preparing for those crises, on a material basis, and others of you will prepare only for
the spiritual necessities during crisis; the choice is yours. The emphasis of this lesson today is upon your work with
yourself, and your work with others. In your work of being aware
of others, being aware of yourself, many of you are self-critical. Many of you are aware of others
and you are critical of others, about how they proceed with their spirituality. Both of these situations say
so much about yourself; if you love yourself, you will accept yourself. If you love others, you will
accept them as they are, where they are, and if you see that they are in need of teaching then you will approach them and
ask them what they know about this area where you feel that they have an impoverishment of spirit. Then, if you see that and they
are aware of it, you may offer your assistance to help them grow. It is all about growth; it
is not about competition; it is all about sharing; it is all about integration. It is not about selfishness
or separation, my friends, but working together. Your world needs this practical spirituality. You do not have to practice
it in a church, though the wonderful nature of a church and a congregation or parish is that it provides you with a stable
infrastructure of fellowship, which is so necessary during personal, social and global catastrophes. You have a support group. Many of you who are alone,
who are spiritually evolved, oftentimes are socially immature, so that when crises come, you have difficulty surviving by
yourself. This is quite natural and quite normal. Do not be surprised if this
occurs in you—even those of you who are vastly spiritually evolved, for there is a need for support from others, who
have shared the same calamities that you have, that you are now going through. We wish you to apply your practical spirituality to yourself
and to others, to see your world as an opportunity in which to grow; it is a school to learn how to apply this practical nature
of spirituality. This is not solely for this realm, as you will have an
evolving spirituality on the morontial realm, where you will practice your spiritual evolution in the same and very similar
manners as you learn now, by ingraining these patterns of growth and the applications of your spirituality on a practical
nature, you will have that engrained in you for the afterlife, when you are in the morontial realm. And when you fully become conscious
of where you are and who you are and what your life is about, you will be able to launch yourself out with your Guardian in
your new program of spiritual growth in the schools that are available to you. There you will learn how to
interact with others on the morontial realm in very similar manners as you do now. Setting the pattern now for
your spiritual growth, will assist you tremendously in the future. This concludes my lesson for today. If you have questions regarding
it, and I hope there are many questions, as I have offered you many nuances on which to ask; I would be glad to answer them
now or in the future. If there are questions now, please
present them. Vicki: Thank you, Monjoronson. You
talked about the fact that practical spirituality precedes stillness, and it reminds me of many hours recently, when I have
been in the emotional turmoil of grief. How does one respond to or
cope with that, prior to stillness, so that he/she is capable of going into a stillness session? MONJORONSON: One of the most essential aspects
of practical spirituality is accepting yourself as you are, where you are, knowing that as you are and where you are is only
a starting point for the future. By being in denial of your
grief, by being in denial of your loss, you forestall the approach to understanding and awareness and appreciation of your
experiences. By accepting them, accepting your
grief, by accepting your tears and crying your bereavement, then you accept where you are and know that it is a real part
of your being. This prepares you for stillness today
and in the days in the future. When you are in denial of the
loss, when you are in denial or repudiate your grief, then you forestall the balance of yourself, the peacefulness of yourself
and the balance of emotion that you seek. Acceptance is a point of departure
for growth, and this is how you will grow and how you will be able to enter into stillness. Grieve, cry, bemoan your situation
and empty yourself of these things and emotions and this will prepare you for your stillness even more. Vicki: Okay, thank you. I’m going to move on. When we encounter someone who
is dominated by a sense of ego and power in their actions, how do we respond to them in a spiritually pragmatic way that is
effective? MONJORONSON: This too, requires acceptance. You accept them where they
are, as they are, and rather than trying to deny accepting them where they are and as they are, and try to change them to
how you think they should be, you accept them. And in accepting them, you
see that they are as they are. I know this sounds befuddling,
but it truly is a matter of accepting others as they are, where they are, rather than trying to improve them. When you try to improve them,
according to your standards, you see them as separate from yourself. Whereas if you accept them
where they are, you become integrated with them by accepting them. This does not mean that you
accept their behavior or their ego state, or their actions, but you accept them as an individual where they are, knowing that
they perhaps need to grow. How is it that you would assign yourself
as the one to teach them? This is an important question to ask. Rather it may be that you might
ask that individual, “How do you find this approach in dealing with others to be productive and to lead others into
right action?” Their answers will assist you in how
you may move ahead to aid them in their growth, regarding their ego, their needs for power and control. It is not that you would want to walk past them and ignore
them; it is much as though you would see a wayfarer on the road without sandals who had a large thorn in their foot, and they
needed assistance to remove it. Would you stop and ask them
if they needed assistance in dealing with their problem? Surely you would. If you walked by, that would
put you in a position of arrogance or condescension from them, and you would be separate from them. It is important to offer assistance
to others who you see in need, in a way that they may accept that they may become open to your suggestions. If, however, you see this person is closed as Jesus saw
the young man on the road whose heart was closed, and he walked past him without making comment to him. He knew that he was not open
or receptive to any suggestions from Jesus. This is a determination that
you will need to make. The question and situation you bring
forward is one which is endemic upon your world. There are so many people pointing
to others as being in error, where they themselves have not looked at themselves in a similar manner. It requires a tremendous openness
to grow past one’s ego, to be in humility, to live humbly in relationship to others, as a way of empowering yourself
and others. You set the example by how you approach
this person, and it is something to be done carefully, with caution and with love. Vicki: It seems, Monjoronson, that
much of what we’ve lost in Christ Michael’s teachings needs to be revived, possibly in the name of spiritual pragmatism. Would you agree with that? MONJORONSON: Most definitely! I agree with that. His teachings were very practical
in nature. The feeding of the 5,000 was an example
of that—practical applied spirituality. He did not do it as a show
piece; he did not do it as a lesson; he simply did it. It was a practical need to
feed many people, and so he applied mind over matter to provide the provisions for this large group of people. This is an example of the empowered
mind over matter in the practical application of an evolved spirituality. Vicki: So when we talk about the act
of spiritual pragmatism, we’re really talking about the concept of right-mindedness. Is that correct? MONJORONSON: That is correct. Right-mindedness is not something
that you do once a week for an hour. Right-mindedness is a condition of
mind that is ongoing. You see, the very nature of spiritual
pragmatism requires a mind that is empowered 24 hours a day—24/7 as you say. It is not something that is
done occasionally; it is a state of mind, and a state of mind conditions the life where you live and the evolved nature of
your spirituality has a direct effect upon the evolution of your mind. Remember, mind is infinite
in its capacity to grow, therefore mind has the evolving capacity to take on a more practical and pragmatic nature in your
interaction with your day-to-day life. Vicki: If we could define spiritual
pragmatics, let’s say, in terms of just a few central words that would guide us—what would you say they were? One that I came up with in
your lesson was acceptance—could you give me a few more? MONJORONSON: Yes, “acceptance”
is one; “consistency” is another; “constant” is another; and a particularly important word is “invested.” Invested means that you are
already committed to something. Invested means that you have already
put in, invested the energy necessary to bring something about, that is state of mind, it is reviewing the options, making
a choice, making a decision for action and then taking action. This is not separate from your
life, whether it is making your lunch for your workday, or for being in stillness with the Father within. You must make decisions and
take action, knowing that what you need is provided. You take the necessary action
to engage and invoke the action and co-creative partnership with spirit and universe energies to fulfill your choices. [Daniel: That was a good question, Vicki.] Vicki: It is very hard to be consistent,
unless you’re invested or committed to it. Yes, I can see the relationship
between these words. If we could create, Monjoronson, a better model for spiritual
pragmatism in the business sector, what would this look like? [Daniel: You are tough! Vicki: I don’t mean to be, it’s
just my mind—it goes everywhere!] MONJORONSON: Perhaps, most central, to applying
spiritual pragmatism to the business environment, is to begin striving to build or devise your business community, your business
environment as becoming sustainable. You’ll find that spiritual
pragmatism offers a sustaining ideal and offers a basis for designing sustainable environments, including that which is in
business. Your question begs for a major revolution
of thought and values in your business environment. Spiritual pragmatism is thoroughly
invested in and by the values of a sustainable world on all levels. Vicki: Then the same would apply to
our educational sector and our governing structures and practices… Spiritual pragmatism then is
value based, is that correct? MONJORONSON: Yes, it is. You see, I began the lesson
by encouraging you to develop your spiritual growth, your capacity for spiritual pragmatism, by developing its evolution “within”
yourself—the emphasis is on “within.” Once you do that, then you
engage that in your relationship to your world. If you are at peace within
yourself, then you would like to see peace as you live within your world. Now, that takes it to another
step as we went from intra-personal relationship, to inter-personal relationships, and now you have given us course and direction
[in] our relationship to social institutions. Practical spirituality then
takes on the area of social sustainability. These are in many ways very
similar. Your personal sustainability as a
spiritual being in a material world depends upon the continuous action of your spiritual designs within yourself, as you apply
them to your world outside yourself. Now, you are beginning to think
in terms of your world and the social institutions, and strive to apply those same values of sustainability to your world. Yes, those values are very
similar; they are quite identical. Vicki: So then, another concept that
we had talked about [in] sessions before, is intentional consciousness. (Exactly.) And it sounds like spiritual
pragmatism being that it begins within, is very much a practice of intentional consciousness as well? MONJORONSON: Voila! Yes, you have discovered the
kernel of this discussion. Intentional consciousness is directly
connected to spiritual pragmatism. Vicki: I’ve had some time to
think about spiritual pragmatism and what I thought it meant MONJORONSON: Holding intentional consciousness
allows you to then project your spiritual consciousness into the pragmatics of living in a material world. You have allowed them to become
inseparable. When you combine these two, then you
have engaged yourself as a spiritual being in a material world on a 24/7 basis for practical results that show up in your
life as peace and prosperity, harmony, divine order, divine timing and development. You see this in evidence where
there is serendipity and coincidence in your life. These show that you are in
the “bottom of the groove” of spiritual living, that divine timing, divine order, divine development, serendipity,
coincidence and so on, are evidence in your life that you are practicing spiritual pragmatism. And you are to be applauded
for this, and this is a measurable achievement in your life. Do not disregard those incidences
of serendipity and divine coincidence when they arrive in your life, but clap your hands and say, “Hallelujah, this
is wonderful!” and move on. Vicki: That was an interesting perspective,
and I will definitely think of that when it happens in my life. I think, Monjoronson, I’m
beginning to understand. When we have intentional consciousness,
it must come from within, and if we keep that intentional consciousness at the forefront of our mind, it becomes more of a
constant, more consistent; it becomes the vision that drives our lives. Is that correct? MONJORONSON: That is correct. Vicki: It’s very helpful. In our culture, where do you
see us as the least spiritually pragmatic? MONJORONSON: As a culture, and this includes
millions, if not billions of people, in the areas where you are least spiritually pragmatic is in your relationships, in your
intimate love relationships and with money. And also in your personal relationships
with power, control, and authority. These seem to be separate from
your practice of a spiritual nature. As I review your trainings
that you have had—and I mean “you” as a social collective in your culture—have not been well taught
about the pragmatic spirituality in your relationships, or with your ego and your inner needs for power, authority and control,
and this affects how you behave in your love relationships and with anything having to do with money. You see this as completely
separate, whereas in a more evolved, developed society, with a better educational system that includes the pragmatics of spirituality
these are integrated into social learning practices. Vicki: I think it’s been a reoccurring
theme in our discussions regarding our culture and our social institutions, being that we have one standard for when we go
to church, and another standard for how we live. Would you agree, Monjoronson Universe operates without push, without force, without power. MONJORONSON: Exactly. The point of this lesson is
that there is no separation, that you practice your spirituality all the time, whether you are sleeping or awake, and that
you practice it in the practical elements of your life. You live in a “push society”
and this works against a nature of letting the developments around you occur in order and in right development. You want it when you want it,
and you want it now! And, you want it perfect, and this
is not how the universe operates. The universe is a process;
it is developmental, and your spirituality takes on a practical nature when it engages that process and that developmental
progression — without push, without force, without power. Vicki: Thank you! So now we’re talking
about patience and tolerance… MONJORONSON: Yes, and forbearance. Vicki: And forbearance, and now it’s
becoming more concrete, I think. MONJORONSON: Yes. I most appreciate your questions
that help this lesson become more succinct and understandable, i.e. more practical for those who read it. Vicki: Well, thank you, and Monjoronson,
I can’t express my gratitude for bringing these concepts to the forefront for us, because we need to hear them, over
and over again. I see the same themes running through
our sessions together, and by continually revisiting them, hopefully, they will make a lasting impression. MONJORONSON: We hope so as well. As we progress now during this
traumatic transition era of your world, applied spirituality, spiritual pragmatism, is and will be more essential for finding
peace and harmony and letting your world come into balance as it is going to, with or without you. You will need to learn—you
must learn—new skills of letting the world “do its thing,” to let it work through its processes, rather
than trying to fight it. You, as a nation, this Western nation
of the United States, has the most difficult time with itself as it tries to force itself to become more productive, more
efficient, more controlled and more directed, and this is not how the universe works. There must be a balance between
a conscious effort to improve the future and a passive, empowered “letting” the world develop and become more
improved. Vicki: As we continue on through this
period of turmoil and catastrophe, I am concerned that many will experience long-term stress. And so, Monjoronson, if we
can “let it be,” so to speak and exercise acceptance, patience and tolerance, while consistently practicing intentional
consciousness, this will eliminate or at least temper some of that long-term stress that may occur among people as they go
through these catastrophes. Is that true? MONJORONSON: That is true. Yes, your pragmatism of an
evolved spirituality lets you be at peace, without having angst, without having anxieties about watching the world do what
it is doing. You do not need to get involved in
everything to force things to develop as you hope they would. Just as you see where your
friends need assistance, oftentimes just being passive and accepting them and loving them as they are, assist them to grow
into their new nature, and so too with your world. Vicki: That was very helpful, because
I think we all feel we need to… we don’t always understand how to comfort, and how to help. All of this, Monjoronson, reminds me of the saying that
became quite popular a while ago and maybe a little overused, where one would ask, “What would Jesus do?” Would you relate that to spiritual
pragmatism? MONJORONSON: Yes, I could relate that to
Christ Michael when he was here as Jesus, but this is a bit off-putting, simply because it again, while it is a good way of
[using] the model of Jesus to accept what would Jesus do, the practical, pragmatic spirituality requires that you “know”
what Jesus would do, and act on it. Asking, “What would Jesus do?” is not a rhetorical question. It is a question of pragmatic
spirituality that you incorporate into yourself; it is not a question that you ask just as a curiosity question, but something
that you learn from, and eventually you will find that question is asked less and less often. What would Jesus do becomes
a part of your nature and his pragmatic spirituality becomes the mantle that you wear all day long and all night long. Vicki: So, what you are saying is
that for some people they wouldn’t internalize this. It requires internalization,
to the point where you act upon it. Is that correct? MONJORONSON: Yes, that’s correct. Vicki: Well, thank you! I think with this poor phone
connection, it might be time to close this session, unless you have more that you would like to share? MONJORONSON: No, all is well. Thank you for the invitation
to be here and the opportunity to speak to you. Thank you again for your commitment
to Christ Michael and Machiventa and to the work that all three of us do. Good day. Vicki: Good day, Monjoronson, and
thank you so much for your presence with us. END |
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