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There is no such thing as pleasing or displeasing
God. Feel 'I am ONE with God'. - Sri Sri Ravi Shankar
Michigan, US of A, July 21, 2013. Teacher: Universal Voice. Subject: “It’s a Matter of Light and Vibration.”
Received by Chris.
Universal Voice: “There is a purposeful process to the slow and gradual phases
of becoming perfected. To become ‘god-like’ involves much more than just the acquisition of knowledge and progressive
experience, for it is also a matter of light and vibration. All things, animate and inanimate, consist of light and vibration
at the subatomic level. Therefore, because the Infinite Creator is the Source of all things, beings, matter, and energy, He
must also be infinitely bright and of the highest vibrational frequency that is infinitely increasing. No created thing could
exist and vibrate at a higher level than does the Source.
“With this in mind, consider the condition of the creature starting
out at the bottom rung of the evolutionary ladder living in a material body on a material world in time and space. Being of
the lowest vibration where the sub-atomic particles that make up the human vehicle have slowed to a velocity where they are
near solid, renders this form of life incapable in its current condition, from standing in the presence of a Creator who is
infinitely bright, and infinitely increasing in vibrational frequency and energy. No creature in this imperfect condition
could approach the intensity of the Infinite God. Our consciousness must therefore also be qualified by its condition in relation
to the consciousness of the Creator.
“Consciousness must always make use of a vehicle to interface with
its environment whether it is slow and dense or it is fast and light; material or spiritual, respectively. With this in mind,
an assumption can be made that if consciousness were to evolve or to become ‘enlightened’ to a high enough level,
it would reach a critical mass-like point where it could no longer be contained in a vehicle (body) of lower vibrational stasis
and would thus transform or transition to another form. The human body was designed to interface consciousness within a limited
range or tolerance to experience life in an environment (realm) of similar vibration.
“There must be a gradual ‘up-stepping’ of both the
vehicle and the consciousness of the creature before it arrives at the doorstep of the Creator’s abode where the creature
may stand in finality of relative perfection. The Creator calls us to ‘be perfect, as I AM perfect.’ This ‘calling’
sets up a tension within us to seek out those perfecting experiences that will bring us ‘home’ and in the presence
of the Infinite Creator.
“There is no magic spell, invocation, prayer, lifestyle, practice, or allegiance to
creed, which can transform a human soul from its state of imperfection to a state of relative perfection by merely shedding
the material vessel and passing on into the hereafter. All must ascend through the progressive levels of creation; learning,
growing, becoming, experiencing; developing their consciousness and raising their vibrational signatures until that time where
they can approach the intensity of the Infinite God. Yet will each soul ascend at its own pace; on its own unique path; and
in its readiness to embrace the higher meanings and values required to pass from their present vibrational state to a progressively
higher vibrational state. This is universal law.
“Peace, “We are One.”
+++ MEDITATE AND MANIFEST GOD-NESS IN YOUR LIFE Cedomil Vugrincic M.D., Ph.D.
For Me to Live Is Christ
During these challenging times, there is probably no greater urgency in the life of man than to develop an effective
meditation habit. For though many feel their independence from God, man is very much a manifestation of the Father.
Therefore, the sooner he aligns his life with the divine, the sooner he will find the excitement of living and being the Christ
of God.
Kuthumi has written some wonderful teaching concerning
effective meditation. In Vol. 11 No. 18 of the Pearls of Wisdom he
has these teachings to share:
Throughout the world men extol meditation as a means to self-realization—to
nirvana, to the triumph of the individual in his relationship with God. Meditation takes many forms, but when it takes
the form of the meditator and brings him into the fiery furnace of God's love, to the crucible of God's will, to the fount
of illumination that he may drink, to the mantle of service that he may give, and to the expressing of the abundance of nature
in his life which he purifies through meditation and frees from desires inordinate, then and only then can the ascended masters
and the cosmic hierarchy use the individual to the fullest. I speak of meditations which are like unto individuals who are afraid to get wet.
They dangle their feet in the ocean and fearfully, momentarily, and always prepare to run from the inundating waves.
Meditation, then, must be entered with a willingness to go where God goes. First, one must obtain the sense of one's self. The ancient maxim “Man,
know thyself” is the key to the spiritualization of the self which must be known ere it can be transformed. Then
one must quiet the vibratory conditions and waves of feeling and thought that lurk everywhere in the atmosphere seeking to
disquiet the individual. After one has succeeded in quieting the turmoil of mind and feeling, thoughts about others,
about self, about deeds one feels have been performed to one's hurt, after regrets are stilled and the mind is emptied of
its negative content, it is ready then to begin the process of feeding upon the divine ideal. .....Now once again the mind must be
stilled; one's motive must be reexamined. Why am I meditating? I am meditating upon God that I may become Godlike.
Is God aloof to the world or is he simply inaccessible? If God is aloof to the world, then of course the result of meditation
would be to make the devotee also aloof, creating a spiritual snobbishness. But if God is only relatively inaccessible
to the world simply because men cannot or do not reach up to him, this fact should not interfere with the orderly course of
man's meditation, providing he does not try to convey to others all of the internal loftiness and spiritual gifts of knowledge
imparted to him in his meditations.
All that is received in one's private meditations is not intended to be copied down and made into a set
of academic rules to govern the spiritual unfoldment of others. Much internal training is given to smoothen the ruffles
in one's own nature in order that he may, in the eyes of the heavenly Father, do one thing and one thing alone; and that is,
reflect God. That which is required of one may not be required of another; for as long as there are disturbances in
his receptor mechanism or scratches on the mirrorlike surface of his mind and heart, every anomaly, every wrinkle, will make
an imperfect picture.
Meditation, then, is to quiet the storms that rage in the personal self, that foment mayaEN1 in consciousness. It is
to purify and calm the atmosphere of thought that men might realize that all things less than divine are simply not divine
(yet men have imbued them with their own ideas and objective realities). Now man must recognize the Spirit of the Lord that bloweth the wind. The Invisible
must become visible unto him. He must deal with subtleties and cosmic innuendos. He must recognize the whisperings
of the voice of God that teach him the meaning of love—“Lord, make me an instrument of thy peace.”
Man must become an instrument for all Good (all of God) to all men; but he must perceive as God does that he cannot always
do more than to radiate his attainment softly, imperceptibly into the universe. To force his opinions and discoveries
upon others can put him in the position of being the target of much resentment. The disciple who meditates upon God must learn the art
of graciously identifying with God, whose mounting concerns for the world are real and tangible today as they have always
been. His concern shines with the sun of his constancy; yet he feels no pang of distress or pull into the maelstrom
of human discontent, the depravity of men's depredations.
Now the soul is with God. God is the sole reality of being, and reality is contacted by the disciple.
What must he do with this great commodity which he has imported from the highest realms but which he cannot impart to any
below, save to those who are ready? Is not his role to make himself a doorway for the greater light which he feels he
cannot dispense? But is this wall of nondispensation all-engrossing? And is it true that he cannot dispense the
greater light or impart it unto any?
The power of example is the strongest bond in the world that speaks of the Most High having descended
to mankind. What shall I say, then, of the avatars, of the great ones who have come as mighty lights blazing through
the heavens—the Christ who came teaching and preaching the good news, the Buddha who came meditating and explaining
the Eightfold Path, Mohammed who came as on a fiery steed, stirring and imparting the knowledge of the law, and of the many
others who have descended to the earth to do the will of God? It is a mistake, blessed ones, to assume that one must lag behind and wait because family,
friends, or neighbors do not respond to those powerful but subtle emanations of God that have always existed in the atmosphere.
Meditate, then, with the idea of plunging into the ocean of God! Meditate with the idea of obtaining all that God has
in store for you! Meditate with the idea of finding the Most High God if it costs all that you have and more!
Go in debt for it if you must, but realize that meditation is mediation between God and man! Your thoughts must become chalices into which God
can place the truth about himself; and when that truth is known within the framework of the relative, as more and more upon
earth aspire toward their ascension, they will find that removing veils is a joyous experience. We do not deny that
it can be difficult, for men have often identified with the veils they have created. But now through meditation these
veils will be removed one by one, and the burning power of the light will show man a new archetype of himself.
In His love,
Rev. Carl Showalter
| Heavenletters™, bringing
Earth closer to Heaven. HEAVEN is here to reach every soul on earth to reawaken: * Our connection to God * * Our
belief in ourselves * * Our awareness of our shared worthiness to God * * Peace on Earth * God is always bringing
us closer to Him. | Heavenletter
#4630 The Crux of It All , July 29, 2013 God said: I repeat Myself. I am not forgetful. I repeat Myself in as many ways as
I can think of. I do this because I so want what I say to sink into your heart and mind. Do you mind very much that I repeat
myself? If I were a golf instructor, I would show the same thing to you time and time again. And you would practice.
Eventually what I taught you would become a natural part of you as you play golf. You would no longer have to hear My words.
You would not have to think about anything I said. You would not have to think: “I am a golfer learning all the many
strokes of golf,” any more than you will have to say: “I am a human being on Earth learning how to be the best
I can be, for my sake and for the sake of all concerned. I have a Super Pro who coaches me from on High. And my stance in
life keeps rising until I, too, am a pro.” You’ve heard this before, and I am going to say it again. “You
cannot love anyone more than you love yourself.” To say it another way: “You can only love another as much as
you love yourself.” That’s the crux of it all. “Love your neighbor as yourself” is great
advice only so long as you do think well of yourself and meet with your own approval. If you find yourself lacking, how well
will you think of your neighbor? All the plaudits from your neighbors may make you feel good, yet, they, the supposed they,
your neighbors, no matter how they may want to, cannot raise your picture of yourself. Your neighbors can try, and you can
try. You can uplift yourself for a while. Your ego is appeased for a while. It is necessary to love yourself from the
depths of your own self. We are not speaking of trying. Trying doesn’t work, or doesn’t work well or enough. When
you cease to judge yourself, then you will stop judging your neighbor or think you know it all about your neighbors even ten
thousand miles away. So long as you are on the surface of life, you can only judge the surface. So long as you are on a train,
you are on the train. What you see from a window is a passing thing, for you, a passenger, zoom past what you see. You may
give a superficial glance. And when you look in the mirror, you see the surface of yourself. You may be a model or a
movie actor. You may be superbly made up, and you like what you see in the mirror, or, you may see all your flaws in the mirror.
You may see yourself looking fat in the mirror for you are looking, not to be pleased, but to be displeased. You are
asking: “What can I do to improve myself?” You are likely not asking: “What do I like of myself that I see
in the mirror?” any more than you ask: “What do I like about my neighbor?” Your tendency may be to
think more along the lines of: “What is there in my neighbor that bears renovation?” What you focus on is what
you get. You may well already know this, yet you forget. What you focus on is what you see. By and large, you will see
what you are looking for. You can love everyone, or you can find fault with everyone. That’s easy for you to do,
am I right? Now, what are you going to do about it? Turn theory into action, beloveds. Look higher, and you are elevated. |
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* The end of the ego is the
end of all suffering and all sorrow for all eternity. * The ego projects thoughts and fantasies and the ego interprets. * The
end of the ego is infinite-eternal-awareness- love-bliss. * Realize that ending the ego is the only truly worthwhile
event that can happen in a human life.
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