4-18-15 -- INTUITION












































































































Prayer is the subtlest feeling, a ripple that thrills your whole Being.

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The Evolution of Intuition to Power by Lord Melchizedek
Channelled through Natalie Glasson- www.omna.org
Expressions of love continue to flow with ease and perfection from my being, Lord Melchizedek, into your entire
vibrational being. We resonate and exist in oneness; perfection is our natural vibration as we are all experiencing
complete processes of integration with the divine source of the Creator. Perfection is your truth, your essence and
existence. To allow yourself to exist as an expression of the Creator in every given moment is the perfection of your being
and the Creator. Perfection isn’t about being flawless, exact, correct or accomplished in your everyday existence, more
so the perfection of the Creator speaks of integration, resonance, alignment and experiencing the divine flow of the
Creator surging through your being. You are already the perfection of the Creator, in order to enhance your ability to
accept yourself in this way there is a need to enhance your intuition and inner power, in truth recognising the tools you
already possess  to express the Creator. As you surrender to the Creator allowing the divine Universe to work through
you, there will no longer be a need to create or force the presence of perfection from within you or into your daily reality.
When you allow the Creator to flow through your being you recognise perfection manifesting within you and around you
free from your effort, due to the fact you are dancing in complete harmony with the rhythm of the Creator.
Many of you are following your inner spiritual evolution and ascension with much dedication and devotion, you may also
be wondering upon some level within your mind what the outcome and purpose is for the current ascension. It is my wish
to share some insights with you which you can imprint into your being as energetic templates of creation, if you so wish,
to aid the manifestation of truth upon the Earth.
Imagine a world where every person including yourself followed their intuition for every moment of the day. Each person
personally understood what food and drinks were appropriate for their physical bodies, how to heal their physical bodies,
how to create exactly what they needed and how to live a happy and prosperous life, supporting the happiness of others
as well. Contemplate for a moment how amazing this would actually be. You and all people would be able to see through
all forms of illusion upon the Earth; you would be able to understand if another was dishonest or honest, if something was
harmful or nourishing. If you became ill you would be able to ask within and discover the most appropriate way to heal
yourself, even discovering the reason for the illness so it never reoccurred in your reality. No longer would you require to
seek guidance outside of yourself because of your deep connection to your intuition which is your inner knowingness,
your inner library, your connection to the divine flow of the Creator.  Such a simple process of accessing and following
your intuition within you could shift and change your own reality while altering the world into a space of love.
Intuition flows from a space of love to create an experience and existences of love. Intuition is an aspect of the Creator
working through you wishing to create an example of the Creator; of truth, love, bliss, harmony, happiness and peace. All
conflict within your being, between yourself and other, between countries, between religions and egos would all dissolve
with the active use of intuition. Fulfilment would be the focus and yet it would be a fulfilment born from love to create more
expressions of the Creator’s love upon the Earth.
In the Era of Love, love is the key, as intuition within each person enhances and develops so love within and outside of
each person magnifies, thus a process of awakening power within will emerges. This process born from love and to
support the Era of Remembrance upon the Earth will allow for each person to merge with and understand their inner
power.  Accessing your inner power is your divine right, as a human being it is something you may have been steered
away from in order to supress and maintain control over humanity. Those upon the Earth who currently and in the past
have supported and created the suppression of humanity and each person’s individual power may feel as if they are
protecting humanity, as it is true inner power can wield chaos if unfocused. Yet each person is an amazing being of light
capable of bringing peace and harmony to all situations and the world. Through the Era of Love and the Era of
Remembrance you may notice in your own personal reality and upon the Earth control and suppression of power born
from love will begin to collapse and dissolve, to allow freedom to your intuition and ability to express your own power.
When you are connected with and act from your intuition you are naturally existing as and drawing from your power. This
is a healthy, happy and harmonising space for you to exist within and navigate your physical reality as.
I, Lord Melchizedek, with the support of my energy wish to invite you to contemplate and bring your awareness to all the
times you give your power away during your daily routine. Giving your power away can be, not using your intuition,
believing you do not know the answer or the most appropriate decision to make, doing something because someone
tells you to, feeling pressured or stressed, respecting the opinion of others over your own, feeling inadequate, creating
negative or judgmental thoughts about yourself and others, being angry or even following fashions of any form. There are
so many examples and yet giving your power away is to diminish your power, to weaken yourself in anyway or to loose
connection with the truth and essence within your being. I wish to encourage you to notice any moments, experiences or
thoughts which lead to you moving away from love and into disconnection and suppression. Maybe even note each
experience so you can evaluate and explore it in your own quiet time. Most probably all of your experiences of
disempowerment are due to your beliefs and habits. It is time to let these go as it is your purpose upon the Earth to be a
loving powerful intuitive being of light. In moments of lack of power and intuition bring your focus back to the love which is
always present within your heart chakra and your Angelic Guides who always surround you lovingly, safeguarding and
protecting you at all times. Know you are loved and it is your purpose to be love.
‘I am loved and I choose to be love.’
Encourage yourself to connect with your intuition, to ask within you for guidance and assistance, instantly by doing so you
have accepted and wielded your power even if at first no guidance forms. You are already existing in your power.
With this practice emotions may wish to be released such as anger, disappointment, depression or frustration, this is
natural and is in fact the main purpose of my process of observing all situations of lack of power. When you supress
yourself in anyway or feel you are controlled even if you do not realise it such energies as anger and resentment can rise
from within your being, these are then often supressed, as you do not feel able to recognise or release the energies.
Through the process you are giving yourself the opportunity to release such energies which may have been embedded
within your being for your entire lifetime. When these energies rise or to heal yourself now you may wish to work with my
energies:
‘Lord Melchizedek, the Universal Level of Light and the Universal Angels, I call upon your loving and healing vibrations to
surround me. I wish to dissolve all emotions, thoughts, feelings, wounds and scars caused by myself and others
connected to disempowerment. May your healing energies flow through my being encouraging me to release all
unneeded energies, habits and perspectives creating healing, love and enhanced resonance to the Creator. Please
support me in successfully releasing all aspects of disempowerment, encouraging me to further develop my intuition and
expression of love. I am healed, I am loved, I accept my wonderful intuition and inner power.’
Simply sit peacefully, exhaling and inhaling, as if through your heart chakra as we work with your energies.
Dissolving all disempowerment is an essential key to forming the Era of Love within your being and upon the Earth. When
love is present so is the power and perfection of the Creator. Through the Era of Love the Creator is asking all including
Mother Earth to return to their power, the essence and perfection within.
I wish to invite you to recognise if you are creating relationships of disempowerment in your current reality or past
experiences. This could be when you worshipped another, when you allowed yourself to feel inadequate or not good
enough, or maybe when you gave of yourself when it was not appropriate. Whatever the experience or scenario, it is
appropriate for you to now call your energies and power back to you in order to empower yourself, dissolve connection
which may be draining you and to bring completion to cycles of disempowerment. I, Lord Melchizedek, wish to support
you in doing so:
‘Lord Melchizedek, the Universal Level of Light and the Universal Angels, I call upon your loving and healing vibrations to
surround me. Please assist and protect me during my ceremony of moving from disempowerment to empowerment thus
further awakening the powerful love vibrations within me.
With the assistance of my soul, I now ask and call back all energy and power I have given to others through processes,
experiences and scenarios of disempowerment. May this energy and power be returned to me, cleansed and purified
completely before anchoring into my being and especially my sacral chakra. I ask the Angels to fill my being with love and
to share Angelic love with those who accepted my power so they can continue to be supported. I am ready and willing to
receive myself fully as my complete loving power. Thank you.’
Simply sit peacefully, exhaling and inhaling, as if through your heart chakra as we work with your energies.
Your intuition is your power, engaging and expressing the love of the Creator within your reality, thus manifesting the Era
of Love for your personal experience.
With Divine Love and Truth
Lord Melchizedek

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Your Resonance with the Earth by Archangel Sandalphon
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Your Resonance with the Earth by Archangel Sandalphon
Channelled through Natalie Glasson- 17th April 2015- Sacred School of OmNa


‘The world is shifting beyond your recognition,’ this is a statement that I wish to share with you and for you to recognise within your perspective. It is not for you to understand the shifts taking place upon the Earth, maybe not even to recognise them, more importantly to recognise how the shifts in the world influence you within your being. When I speak of the world I am referring to the world of your perspectives rather than the Earth itself.  The world you recognise is the world of your perspectives, a creation born from that which you wish to hold within your being, to resonate with and recognise as yourself. The Earth is in tune with your perspectives, co-creating with you in order to manifest your beliefs and perspectives from within your being into your reality.


Imagine Earth existing in its true beauty and glory in this moment, imagine how breathtakingly stunning this would be. The Earth already exists in its true beauty in this very moment; the Earth is already healed and was never truly harmed or damaged. The only pain, damage and chaos occurring within and upon the Earth are within the creations and manifestations of your prescriptives.  In truth the vision you choose to see, sense and acknowledge the Earth as has a major impact upon your experiences of the Earth and your ability to recognise the truth of Mother Earth. If you choose to recognise the beauty of the Earth an entire version of the Earth would unfold to you filled with exquisiteness and completely healed. It is only your belief in your own need for healing or that you do not resonate in oneness with the Creator which influences your view and perspective of the Earth.


My statement at the beginning of my communication is very powerful, ‘The world is shifting beyond your recognition,’ this means there is a need for you to allow your perspectives of the Earth to shift, because you can no longer recognise the truth of yourself, the Earth and the Creator with the perspectives and beliefs you currently hold. It is not that the Earth is ascending so much that you are unable to recognise the Earth; it is more so that there is a need for you to shift in order to recognise the truth of the Earth and the Creator which has always been present.


With all aspects of Ascension it is your willingness to see, sense and acknowledge beyond your perspectives which allows you to feel as if you are ascending when actually you are simply recognising the truth which has always been present. In order for humanity to recognise that the Earth has ascended there is a need to recognise that letting go of strive and struggle will allow for humanity to accept the beauty of the Creator. When humanity realises that all needing to be achieved in order to experience and recognise ascension is to see, sense and acknowledge with an open perspective, expansive mind, attentive listening and observant sight, then all will recognise that ascension occurred for the Earth long ago. It is humanity’s recognition and observation of the truth which is all that is required to complete ascension. However it is to listen, see, sense, acknowledge with deep knowingness within, tremendous expansion and willingness to receive the truth even if it is beyond current mental perspectives.


Please take time to contemplate my statement, ‘The world is shifting beyond my recognition,’ rather than observing the statement as outside words, internalise them. Realise the world you are creating and wish to experience is far greater than your expectations, beliefs and perspectives not born from an expansive mind, they  no longer hold a place in your being and reality as they are placing limitations upon you.


To you it seems as if the Earth is always increasing and developing its resonance which creates transformation, everything is always evolving, even the divine Creator, life of all forms cannot help but evolve; it is a natural aspect of existence.  Often transformations cannot truly be recognised within the Earth’s energetic and material structures because of humanity’s unique connection with the Earth. The Earth is a part of your being and form, you are more connected as one with the Earth than you would ever imagine. When souls enter into human form they download a template of light from Mother Earth which is almost like holding aspects of Mother Earth’s DNA within their beings.  This template of light remains present throughout each person’s life time, it supports you in remaining anchored upon the Earth, it enables you to feel a greater resonance with the Earth and encourages you to co-create with the Earth the divine plan and purpose of your soul. Mother Earth’s template of light is essential to life and existence upon the Earth. Some people who feel a deep resonance and connection with the Earth and nature kingdoms have activated their Mother Earth light template with greater intensity, this often occurs when the person or soul is required to work alongside Mother Earth during their lifetime. Sometimes when people find themselves out of balance with their world or experience forms of difficulty it can be that they are neglecting or ignoring their connection with nature and the Earth, therefore their Mother Earth template of light is not activated enough to support them and allow them to co-create with Mother Earth, as is the divine purpose of this existence. When a person makes a conscious effort to spend time in nature and feel replenished by the experience, it is due to their light template born from Mother Earth being restored.


When catastrophes occur upon the Earth, have you noticed how your heart goes out to the Earth, you may feel upset or hurt by the damage occurred to the Earth?  This is because you have a part of Mother Earth’s energy like a template of light within your being. Your compassion is not simply due to your fondness of the Earth, it is because the Earth is a part of your form. Your connection with the Earth is far greater than you could possibly imagine, it is akin to an extension of your body. Catastrophes on the Earth are also a wakeup call which you and humanity send to yourselves. You are constantly co-creating with Mother Earth, your thoughts and the thoughts of humanity create a tidal wave of intentions anchored deep into the consciousness of Mother Earth. Co-creation then occurs as Mother Earth energises the created thoughts bringing them into manifestations upon the Earth. In truth the fears of humanity can create catastrophes upon the Earth. When you become aware of a catastrophe small or large upon the Earth, whether it is close to you or far away, allow yourself to compassionately recognise the incident as a wakeup call. Take responsibility that any thoughts or fears you may have energised could have added energy to humanity’s co-creation with Mother Earth in manifesting the situation.


Realise within your being there is a need to observe, heal and release your unbalanced thoughts and fears so Mother Earth no longer is required to co-create with your unbalanced thoughts and fears. Realise you can make a powerful shift within your being, perspectives and the world you recognise by simply sending your love first to yourself to empower yourself, then to humanity as forgiveness and to share that humanity is always loved. Finally send your love and healing to the situation. Mother Earth will accept your love, healing and compassion; she will co-create with you to bring these sacred energies into full experience upon the Earth.


The more humanity focuses upon love, healing, compassion and all the beautiful qualities of the Creator the more humanity will move beyond their current perspectives and Mother Earth is gifted with beautiful intentions and energies to co-create with. You will then truly see the world shift beyond your recognition.


‘Archangel Sandalphon, I invite you to surround me with your Angelic Vibrations and your deep resonance with Mother Earth. As your light penetrates my being I invite you to activate and bring into balance my Mother Earth Template of Light so I may exist and co-create in harmony and peace with Mother Earth, recognising the beauty and complete ascension of my being and the Earth. Thank you.’


Simply take a moment to breathe deeply, accept my light and observe or acknowledge your Mother Earth Template of Light activating more fully and coming into balance within your being.


‘I now choose to co-create love, peace, harmony, beauty and happiness with Mother Earth, dissolving all harmful fears from my being, so I may experience the natural beauty of Mother Earth  now and forever more.’


This is a wonderful affirmation and intention to ensure you take responsibility for your thoughts and perspectives, sharing with Mother Earth the beauty of your being so she may manifest this into the Earth for all to experience.


Know you resonate and co-create with Mother Earth; this is something you cannot neglect.


With and in truth,
Archangel Sandalphon


Read More

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Heavenletters™, bringing Earth closer to Heaven.
HEAVEN is here to reach every soul on earth to reawaken:
* Our connection to God *
* Our belief in ourselves *
* Our awareness of our shared worthiness to God *
* Peace on Earth *
God is always bringing us closer to Him.

Heavenletter #5258 Like a Thousand Stars, April 18, 2015

God said:

Feeling sorry for yourself supports the idea of being a victim. There is more to life than being a victor or a victim. One of two ways is not the way to look at life. Life is not a question of Mine or thine. Life is not a question of kill or be killed. Life is not a question of right or wrong. Life usually isn’t so clear as a Yes or a No. Alas, what are opposites but judgment whether of another or yourself? There is no scale sensitive enough to weigh wonderfulness or lack of wonderfulness.

Either/or exists in life in the world. In the world, something is or it is not. In Truth, there are ripples of opportunity. Either/or is fiction. Between black and white, there are many shades of color. This is where understanding comes into the picture.

Good and bad are not so structured as the world would have them. What is mercy but seeing more possibilities? What is understanding but understanding greater than opposites? That which is called wrong action – what is it but misunderstanding or lack of understanding? In the darkness of viewpoint, it is so easy to mistake a tree for a goblin.

It is better to include than exclude. Whenever you feel yourself dismissing someone or something, pause and think again how this serves you, the seeming other, and the world. Or does it serve judgment?

There is intention. You do not always see what another intends. Another is not always himself aware of what he intends.

I will tell you that it is better for you not to be wary. What is being wary but looking for a demonstration of ill-will? Put away your microscope. See from a greater distance. From a greater distance, you may see more clearly. In any case, you see through the telescope of your vision. There is a deeper Reality for you to hold hands with.

Impartial isn’t the right word. Become more partial, I would say. Become more partial to love, I would say.

What if you would see the world from love? What would you see? What if you could see into hearts from your own heart? What if you could really see as I do see? You would favor all. You would bless all. You would make a difference in everyone’s life. You would shine light like a thousand stars. You would pick everyone up and brush them off.

The Truth is that there is no distance between you and another, and everyone you see is yourself. Yes, others may need to widen their horizons, and you are no exception. If you want others to rise higher, so must you rise higher. There is outer vision, and there is inner-vision. You might prefer to look outside and pinpoint others when it makes more sense for you to look within.

Perhaps you have been thinking with emotion: “What is wrong with that person? What is he thinking?”

Perhaps you could be thinking instead: “What is right with that person? Where is my heart?”

The human mind is not insignificant. The human mind is a great factor in life. At the same time, the human heart is more vital and necessary and more to the point than the mind. This not to knock the human mind. I created it, after all. The apex of My creation, however, is the heart. The heart is the heart of the matter. The mind thinks. The mind can think all manner of things. Yet the heart is a determiner. The heart gives and the heart receives. The heart cannot succeed in being rigid. Rigidity is an anathema to the heart. The heart beats. The heart knows Truth. Truth is often covered up by the mind. The mind discusses and thinks whether something is true or not. The Heart knows. The Heart tells the temperature. The heart does not rationalize. The mind rationalizes. What seems rational in the world does not always state Truth. Your heart is true. Look out for your heart and for the hearts of seeming others, for they are also you and One with Me.

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Sivananda Daily Reading


19 April

Posted: 17 Apr 2015 10:00 PM PDT

Action in Action
All actions are done by the gunas (qualities of nature) only. He whose mind is deluded by egoism thinks: "I am the doer". This is the cause of bondage. The ignorant man identifies the Self through the force of avidya (ignorance) with his body, mind and senses which are the products or effects of the three gunas - satva (purity), rajas (activity) and tamas (inertia). Now comes the trouble. If he thinks: "I am the doer", he has to enjoy the good and bad fruits of his actions. He is brought again and again to this mortal plane.
He who sees that prakriti (nature) performs all actions and that the Self is actionless, really sees. The wise man who knows the essence of the divisions of the qualities and functions, holding that "the qualities move amidst the qualities" is not attached. He separates himself from the body, mind and organs. He stands as their witness and as a witness of their functions by identifying himself with the pure inner self. He says: "Seeing, hearing, touching, speaking, giving, grasping, opening and closing the eyes, are functions of the senses. I have nothing to do. They are the dharmas (proper functions) of the senses. I am distinct from the senses. The senses move among the senses. I am nirlipta (untainted). I am asanga (unattached)." This is the drishti (vision) or nischaya (determination) of a jnani. He escapes from the bondage of karma. He is freed from the wheel of birth and death.
If you identify yourself with Brahman and stand as a witness of the activities of prakriti and its effects, mind, senses and body, you will realise "inaction in action". Brahman is nishkriya, akarta, niravayava (actionless), (non-doer), (without limbs). But he is the primum mobile. He gives a push and prakriti moves and acts. He gazes and prakriti moves and acts. Without his presence prakriti cannot do anything. Therefore it is Brahman only who really does all actions. This is "action in inaction" as taught in the Gita.

Raja Yoga, Message 20

Posted: 17 Apr 2015 10:00 PM PDT

Reasons for Failure
Some people in whom the intellect (reason) is much developed have got the habit of entering into unnecessary controversies and discussions. They cannot remain quiet even for a second. They will create opportunities for heated debates. Too much discussion ends in enmity and hostility. Much energy is wasted in useless discussions. Intellect is a help if it is used in the right direction of enquiry into the nature of God, but a hindrance if it is used in unnecessary discussions. Intellect takes the aspirant to the threshold of intuition — thus far and no further. Reason helps in inferring the existence of God and finding out suitable methods for Self-realisation. Intuition transcends reason but does not contradict reason. Intuition is direct perception of Truth, there is no reasoning here. Reasoning concerns matters of the physical plane. Wherever there is 'why' and 'wherefore', there is reasoning. In all transcendental matters which are beyond the reach of reason, reason is of no use. 
Intellect helps a lot in reflection and ratiocination. But people in whom reasoning is highly developed become sceptical. Their reason becomes perverted also. They lose faith in scriptures and in the teachings of saints. They say: "We are rationalists. We cannot believe anything which does not appeal to our reason. We do not believe in the Upanishads. We reject anything that does not come within the domain of reason. We have no faith in God and sad-gurus." These so-called rationalists are a type of atheist only. It is very difficult to convince them. They have an impure, perverted reason. Thoughts of God cannot enter their minds. They will not do any kind of spiritual sadhana. They say: "Show us your Brahman of the Upanishads." Those who are of a doubting nature will perish. 
Reason is a finite instrument. It cannot explain many mysterious problems of life. Those who are free from so-called rationalism and scepticism can march in the path of God-realisation. Give up arguing, become silent and look within. All your doubts will be cleared and you will get a flash of divine knowledge. The pages of the internal book of divine knowledge will be clearly revealed to you. Practise this and feel. 
Aspirants should not indulge in sundry talks and miscellaneous thoughts just to ease the mind. They should be serious, they should think and talk of God alone. Too much talking is one of the bad habits which lessen the spiritual power. If a man talks too much he suffers from diarrhoea of the tongue. Quiet people cannot sit even for a second in the company of these loquacious or garrulous people. They will talk five hundred words per second. There is an electric talking-dynamo in their tongues, they are restless people. If you lock these people for a day in a solitary room, they will die. The organ of speech distracts the mind considerably. A talkative man cannot dream of having peace even for a short time. An aspirant should talk only a few words when necessary and that too, on spiritual matters only. A talkative man is unfit for the spiritual path. 
Energy is wasted in useless idle talk and gossiping, planning and unnecessary worry. Conserve energy by getting rid of these three defects and utilise it in meditation on God. You can do wonderful meditation then. If you want to do some dynamic worldly activities for world solidarity you can turn out marvellous work by conserving the energy which leaks through useless channels. 
The effects of evil company are highly disastrous. The aspirant should shun all sorts of evil company. The mind is filled with bad ideas by contact with evil company and the little faith in God and scriptures also vanishes. 'A man is known by the company he keeps.' 'Birds of the same feather flock together.' These are proverbs or wise maxims. They are quite true. Just as a nursery is to be well-fenced in the beginning for protection against cows, etc., so also the neophyte should protect himself very carefully from evil influences, otherwise he will be ruined totally. The company of those who speak lies; who commit adultery, theft, cheating and double-dealing; who are greedy; who indulge in idle talk, back-biting and tale-bearing and who have no faith in God and in the scriptures etc., should be strictly avoided. 
Mind is ever changing and wandering. This wandering habit of the mind manifests itself in various ways. You will have to be on the alert always to check it. A householder's mind wanders to cinema, theatre, circus, etc. A sadhu's mind will wander to Benares, Brindavan, Nasik, etc. Many sadhus never stick to one place during sadhana. The wandering habit of the mind must be controlled by making it stick to one place, one method of sadhana, one guru and one form of yoga. A rolling stone gathers no moss. When you take up a book for study, you must finish it before you take up another. When you take up any work, you must devote your whole-hearted attention towards the work on hand and finish it before you take up another work. One thing at a time. 
Centralise your ideas and develop thereby the inner power of the Self. Centralisation will stop the outgoing habit of the mind and will develop its powers. Centralisation of ideas means centralisation of your energy. 
Just as the man who foolishly runs after two rabbits will not catch hold of either of them, so also a meditator who runs after two conflicting thoughts will not get success in either of the two thoughts. If he has divine thoughts for ten minutes and then worldly conflicting thoughts for the next ten minutes, he will not succeed in getting divine consciousness. You must run after one rabbit only, with vigour, strength and a one-pointed mind. You are sure to catch it. You must have only divine thoughts, at all times. Then you will be sure to realise God soon.
There is always a complaint amongst the aspirants: "I am meditating for the last twelve years, I have not made any improvement, I have no realisation." Why is it so? What is the reason? They have not plunged themselves in deep meditation, into the innermost recesses of their hearts. They have not properly assimilated and saturated the mind with thoughts of God. They have not done regular systematic sadhana nor disciplined the senses perfectly. They have not collected all the out-going rays of the mind. They have not made the self-determination: 'I will realise this very second'. They have not given their entire mind to God, nor kept up an unceasing flow of divine consciousness. 
Untrained aspirants generally mistake their own imaginations and impulses for the 'inner voice' or intuition. He who says (or imagines), "I practise deep meditation daily," when he has not removed the evil traits or qualities of the mind, deceives himself first and then others. He is a first class confirmed hypocrite. 
Those people who have not practised any yoga discipline or curbing of the senses, thoughts or impurities, will find it difficult to practise concentration and meditation. Their minds will be ever oscillating like a wild bull or a monkey. As you are not used to meditation you feel tired and hungry when you sit for meditation. This will pass off soon. Continue your practice. 
When you climb the ladder of yoga, when you walk in the spiritual path, if the memory of past experiences recurs again and again the old mental images will be energised or galvanised. They will express themselves with redoubled force again and again. They will crowd together or come in packs or in multitudes or in a party and attack you with formidable vehemence. Do not look back, do not remember your past experiences, kill all memory of your past experiences. Remember God. Build up your mental feeling of Brahman strongly. Strengthen it. Keep it steady by regular and constant meditation. A single thought of your past experience will give a new lease of life to the thought-image or memory picture, rejuvenate and strengthen it, and it will pull you down. It will be difficult for you to climb up again. 
You will have to note very carefully whether you remain stationary in the spiritual path even after many years of spiritual practice, or whether you are progressing. Sometimes you may go downwards also if you are not vigilant and careful, if your dispassion wanes and you are slack in meditation. Reaction may set in. Some practise meditation for a period of fifteen years and yet they have not made any real progress at all. Why? This is due to lack of earnestness, dispassion, keen longing for liberation and intense, constant sadhana. Just as cultivation in hard land or saltish earth becomes absolutely fruitless, so also meditation done without dispassion becomes fruitless. 
You are not able to enter into samadhi because you are not able to practise meditation. You are not able to do profound meditation because you are not able to fix the mind steadily, or concentrate. You are not able to concentrate properly, because you are not able to practise the withdrawal of the senses from the object thoroughly. You are not able to practise this thoroughly because you have not obtained mastery over apana and prana through pranayama, and you are not established in ethics and moral principles which are the foundation of yoga. 
If you strain yourself in meditation and go beyond your capacity, laziness and inactive nature will supervene. Meditation should come naturally on account of serenity of the mind induced by the practice of tranquillity, self-control, satiety in the enjoyment of sense pleasures, and sense control. Atman is the fountain of energy. Thinking of the Atman, the source of energy, is also a dynamic method for augmenting energy, strength and power. 
You will get the full bliss of the divine glory only when you dive deep, when you merge deep into silent meditation. When you are on the border-land of divinity or God, when you are at the gate or threshold of God, when you are in the outskirts, you will not get the maximum peace and bliss. 
As a result of purification the mind becomes more sensitive, gets easily disturbed by a sound or a shock and feels any pressure acutely. An aspirant must be sensitive and yet have the body and nerves completely under control. The greater the sensitiveness becomes, the more difficult is the task. There are many noises which pass unheeded by an ordinary person but which are tortures to one who is very sensitive. 
Artha (wealth) is really anartha (evil). To earn wealth is painful, to protect the wealth is still more painful. If wealth is reduced it is also painful and if it is lost it gives unbearable pain. You cannot earn and amass wealth without doing great sins. Wealth brings much anxiety. Therefore, shun wealth. 
Retired officers remain on the banks of the Ganges and practise japa and meditation for several years, but they do not make any solid progress. Why? Because they utilise their big pensions for themselves and for their sons and daughters. They do not spend it on charity. They depend upon money for everything. Let them spend all their money on charity and rely on God. Let them live on alms. They will surely have solid spiritual progress. 
If the aspirant has the nature of being offended for trifling things he cannot make any progress in meditation. He should cultivate and amiable loving nature and adaptability. Then this bad habit will vanish. Some aspirants get easily offended if their bad qualities and defects are pointed out. They become indignant and begin to fight with the man who shows their defects. They think the man is concocting them out of jealousy or hatred. This is very bad. Other people can very easily find out our defects. A man who has no life of introspection, whose mind is of outgoing tendencies, cannot find out his own mistakes. The self-conceit acts as a veil and blurs the mental vision. If an aspirant wants to grow he must admit his defects if they are pointed out by others. He must do his level best to eradicate them, and he must thank the man who points out his defects. Then only can he grow in spirituality. 
If you quarrel with somebody or if you have a heated debate with anybody you cannot meditate for three or four days. Your balance of mind will be upset. Much energy will be wasted in useless channels. The blood will become hot. Do not cause pain or suffering to any living being through greed, selfishness, irritability and annoyance. Give up anger and ill-will. Give up the spirit of fighting and heated debates. Don't argue. 
You may be living in a solitary cave in the Himalayas and practising meditation, but if the memory of your past experiences in the plains comes and if you allow the mind to dwell on it again and again, you are actually living on the plains only, though your abode is in the solitary retreats of the Himalayas. Further, you do not lead the perfect divine life in the cave, because you lead the past worldly life again subjectively in the sacred cave. Thought is the real action. 
Preparation for Meditation 
In a lonely place, spread a four-folded blanket and over this spread a piece of soft, white cloth. This will do nicely. If you can get a good tiger skin or deer skin, it is all the better. A tiger skin has got its own advantages. It generates electricity in the body quickly and does not allow leakage of electric current from the body. It is full of magnetism. 
Sit on padma, siddha or sukha asana. Keep the head, neck and back in one straight line. Face east or north. A spiritual neophyte should observe this rule. In facing north he is in communion with the sages of the Himalayas and he is mysteriously benefited by their currents. 
Free yourself from all passions, emotions and impulses. Subjugate the senses. Withdraw the mind from objects. Then the mind will be calm, one-pointed, pure and subtle. With the help of this trained instrument, the disciplined mind, contemplate on that one infinite Self or God. Do not think of anything else. 
Constantly think of God. The mind should always move towards God. Fasten the mind with a fine silk thread to the lotus feet of Lord Siva or Hari and do not allow any worldly thought to enter the mind. Do not allow the mind to think of any physical or mental enjoyment. When it indulges in these thoughts, give it a good hammering. Then it will move towards God. Just as the Ganges flows continuously towards the sea, thoughts of God should flow continuously towards the Lord. Just as the harmonious sound produced from the ringing of bells falls upon the ear in a continuous stream, so also the mind should come towards God in one continuous stream. There must be a continuous divine thought-current from the pure mind towards God, through continuous sadhana. 
All physical activities should be completely suspended, all attachments should be ruthlessly cut asunder completely for five or six years if you want to practise meditation, if you want to realise God through concentration of mind. Newspaper reading and correspondence with friends and relatives should be completely stopped, as they cause distraction of mind and strengthen the world idea.
Habitual meditation and habitual silence are great assets for you in the spiritual path. Meditation gives a lot of spiritual strength, peace, new vigour and vitality. If a meditator gets irritated very often it shows he is not having good, uninterrupted meditation. There is something wrong with his sadhana and contemplation. 
You will have to meditate with a calm mind. Then only will you enter into samadhi quickly. If you control the senses and if you become desireless you will have a calm mind. Keen longing for liberation and thoughts of God will destroy all desires. He who has a calm mind is the Emperor of emperors, the Shah of shahs. The state of one who has a calm mind is indescribable. 
In meditation and concentration you will have to train the mind in a variety of ways. Then only the gross mind will become subtle. 
Signs of Progress 
The following are the signs that indicate that you are growing in meditation and approaching God: The world will have no attraction for you. The sensual objects will no longer tempt you. You will become desireless, fearless, 'I'-less and 'mine'-less. Attachment to the body will gradually dwindle. You will not entertain the ideas, "She is my wife; he is my son; this is my house." You will feel that all are manifestations of the Lord. You will behold God in every object. 
The body and mind will become light. You will always be cheerful and happy. The name of the Lord will be always on your lips. The mind will be ever fixed at the lotus feet of the Lord and ever producing the image of the Lord. You will actually feel that purity, light, bliss, knowledge and divine love are ever flowing from the Lord to you and filling up your heart. 
You will have no body-consciousness. Even if there be body-consciousness it will be in the form of a mental residuum. A drunkard may not have full consciousness that he has a cloth round his body. He may feel that something is loosely hanging from his body. Even so, you will have a feeling of the body. You will feel that something is sticking to you like a loose cloth or loose shoes. 
You will not be attracted by sex. You will have no sex idea. Women will appear to you as manifestations of the Lord. Money and gold will appear to you as pieces of stone. You will have intense love for all creatures. You will be absolutely free from lust, greed, anger, jealousy, pride, delusion, etc. You will have peace of mind even when people insult you, beat you and persecute you. The reason why you are not perturbed is that you get immense spiritual strength from the Indweller, or the Lord. Pain or pleasure, success or failure, honour or dishonour, respect or disrespect, gain or loss, are alike for you. 
Even in dreams you will be in communion with the Lord. You will not behold any worldly pictures. You will converse with the Lord in the beginning, you will see Him in physical form. When your consciousness becomes cosmic, conversation will stop. You will enjoy the language of silence or the language of the heart. From vocal speech you will pass on to subtler and subtler forms of sounds and eventually you will rest in the soundless OMkara or soundless Brahman. 
Dispassion and discrimination, serenity, self-restraint, one-pointedness of mind, non-violence, truthfulness, purity, forbearance, fortitude, patience, forgiveness, absence of anger, spirit of service, sacrifice and love for all will be your habitual qualities. You will be a cosmic friend and benefactor. 
Contentment, unruffled state of the mind, cheerfulness, patience, decrease in the excretions, sweet voice, eagerness and steadiness in the practice of meditation, disgust for worldly prosperity or success and company, desire to remain alone in a quiet room or in seclusion, desire for association with spiritual aspirants (sadhus) and monks (sannyasins), and one-pointedness of mind are some of the signs which indicate that you are growing in purity, that you are prospering in the spiritual path. 
Pure emotions will rise in your heart. You will feel that the whole world is nothing but pure consciousness. The tables, chairs, men, women and other things will all appear to contain this consciousness, just as vessels contain their contents. You will feel that all things are made of this consciousness. This rare experience will give you great bliss. You will feel that the Lord is sporting in all things as this pure consciousness. You will actually lose the sense of the material nature of things around you. 
You will have realisation with form at the anahata chakra. You will experience nirvikalpa samadhi at the sahasrara. 
If your general health is sound; if you are cheerful, happy and strong physically and mentally; if the mind is peaceful and unruffled; if you get bliss in meditation and if your will is growing strong, pure and irresistible think that you are improving in meditation and everything is going all right. 
The Power of Silence 
When you enter the silence through deep meditation the world outside and all your troubles will drop away. You will enjoy supreme peace. In this silence is the supreme light of lights; in this silence is undecaying bliss; in this silence is real strength and joy. 
Understand the power of silence. The power of silence is infinitely greater than lectures, talks, orations and discourses. Lord Dakshinamurty taught the four youths — Sanaka, Sanadhana, Sanatana and Sanatkumara — through silence. The language of silence is the language of God, the language of silence is the language of the heart. Sit silently and restrain the mental modifications. Sit silently and send out inner spiritual force to the whole world. The whole universe will be benefited. Live in silence. Become silent. Rest in silence. Know the Self and be free. 
Meditation and Work
Advanced yoga students who are householders will have to stop all their worldly activities when they advance in meditation, if they are really sincere. Work is a hindrance to meditation for advanced students. That is the reason why Lord Krishna says in the Bhagavad Gita: ''For a sage who is seeking yoga, action is called the means. For the same sage who is enthroned in yoga, serenity is called the means.'' (VI-3) Then work and meditation become incompatible like acid and alkali, fire and water or light and darkness. 
When you advance in spiritual practice it will be very difficult for you to do meditation and office work at the same time, because the mind will undergo double strain. It works in different grooves and channels during meditation. It finds it very difficult to adjust to different kinds of uncongenial activities. As soon as it comes down from meditation it gropes in darkness. It gets bewildered and puzzled as it has to work in different grooves and channels. When you sit again for meditation in the evening you will have to struggle hard to wipe out the newly acquired tendencies you have gathered during the course of the day and get calm one-pointedness of mind. This struggle brings in headache sometimes. The prana (energy) which moves inward in different grooves and channels and which is subtle during the meditation, has to move in different channels during worldly activities. It has to become very gross during work. 
When you have disinclination for work and a desire for meditation only, you can lead a life of complete seclusion, living on milk and fruits alone. You will have good spiritual progress. When there is inclination for work, when the meditative mood vanishes, take up work again. Thus by gradual practice the mind should be moulded. 
You will have to pass through various stages of meditation and finally you will enter into perfect nirvikalpa samadhi or super-conscious state. Form-perception and reflex-perception will totally vanish. Then there will be neither meditator nor meditated. The meditator and the meditated become one. 
O aspirants! Struggle hard. Make sincere efforts. Meditate regularly and systematically. Never miss a day in meditation. There will be a great loss if you lose even a day. 
No more words! Enough of discussions and heated debates. Retire into a solitary room. Close your eyes. Have deep, silent meditation. Feel His presence. Repeat His name — OM — with fervour, joy and love. Fill your heart with divine love. Destroy the ideas, thoughts, whims, fancies and desires when they arise to the surface of the mind. Withdraw the wandering mind and fix it on the Lord. Now meditation will become deep and intense. Do not open your eyes, do not stir from the seat. Merge in Him, dive deep into the recesses of the heart, plunge into the shining Atman. Drink the nectar of immortality. You will attain the highest knowledge and eternal supreme peace. This is the goal of life, the aim of existence, the final beatitude of life. You will become an established sage or illumined jivanmukta, you will be liberated while living. You will be absolutely free from pain, sorrow, fear, doubt and delusion. You will become identical with Brahman. The bubble will become the ocean; the river will join the ocean and become the ocean. All differences and distinctions will totally vanish. You will experience: "I am the immortal Self. All indeed is Brahman. There is nothing but Brahman." 
KINDS OF MEDITATION 
There are different kinds of meditation. A particular kind is best suited to a particular mind. The kind of meditation varies according to taste, temperament, capacity and type of mind of the individual. A devotee meditates on his tutelary deity; a raja yogi meditates on the special Purusha or Ishvara who is not touched by afflictions, desires and karmas; a hatha yogi meditates on the chakras and their presiding deities and a jnani meditates on his own Self or Atman. You will have to find out yourself the kind of meditation that is suitable for you. If you are not able to do this you have to consult a teacher or preceptor who has attained Self-realisation. He will be able to know the nature of your mind and the correct method of meditation for you. 
Meditation is of two main kinds, saguna (concrete) meditation and nirguna (abstract) meditation. In concrete meditation the yoga student concentrates on the form of Lord Krishna, Rama, Siva, Hari, Jesus Christ, Buddha, Gayatri or Sri Devi. (An aspirant can meditate on the physical form of his guru.) In abstract meditation he concentrates the whole energy of the mind on one idea of God or Atman and avoids the comparisons of memories and all other ideas. The one idea fills the whole mind. 
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NOTE: The section ‘Kinds of Meditation’ will resume next Saturday.


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Rudy: Advanced Alchemy

http://www.heartcom.org/DavidLewis4-18-15.htm 


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